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Why Your Church Needs a Small Group Ministry?

Reasons for Establishing a Small Group Ministry

In his article, “10 Reasons Why Your Church Should Have Small Groups”, Daniel Threlfall identifies the importance of small groups. First on his list is that small groups foster close relationships and basic community. A small group atmosphere is good for establishing friendships since individuals tend to talk more in small groups.  

The second is that small groups provide a comfortable environment to welcome nonbelievers to the Christian faith.

A natural and understandable fear common among us is fear in forming relationships, especially if it involves sharing our faith and beliefs with other people.

However, inviting someone to a small group meeting provides a way to involve a nonbeliever in the church. A nonbeliever is more likely to ask questions, get answers, and form relationships with a small group of believers. Thus, small groups can be a powerful missional tool, allowing for the greater spread of the gospel among nonbelievers in the community.  

Third, small groups provide a good way to care for the needs of people within the church.

When a small group member is struggling, it is much easier for the other group members to notice. They can already provide assistance. The structure of a small group is essentially a community of friends of the same faith. As a result, friends are meant to help one another, especially if they are friends in Christ.  

Fourth, small groups allow Christians to live out their faith instead of becoming churchgoers and mere Gospel listeners.

Since members discuss the Sunday preaching, talk about their personal and spiritual battles, and/or pray for one another during meetings, small groups provide a setting for Christians to live out their faith.  

Fifth on Threlfall’s list is that small groups provide focused prayer for one another.

Threlfall noted that in a small group meeting, each of the present people took a few minutes to tell others about their particular challenges or concerns. Then, as soon as one is finished, the person next to him will take some time to pray for him. Small groups are a great place for prayer meetings.  

Sixth, small groups offer a comfortable atmosphere for openness.

One admirable thing about small groups is that members often meet in the comfort of their homes, where people can open up, listen, learn, and grow. Threlfall pointed out that this is the same with the first disciples of Jesus who are meeting in houses or being part of a household.  

Seventh, small groups allow for mutual edification among believers.

Believers tend to depend upon the leaders for spiritual food and nourishment easily. However, the Scripture states otherwise, for God also gives spiritual gifts to all believers, not just to the preachers and leaders. The whole church benefits from it.

Every Christian should minister to other Christians with their gifts, and this happens most naturally, effectively, and purposefully within small groups.   

Eight, small groups encourage better learning.

Listening to a Sunday preaching is a great way to learn the Word, but it is easy to become detached from the message, making us passive listeners. This is not the case within a small group. As a few people gather together, every individual is expected to be involved and to participate. Active involvement is an effective way to learn better.  

Ninth, small groups are a source of encouragement and accountability.

It is easy to go in and out of the church and not be noticed. This is common with megachurches, but it also happens in an average-sized church of 100 or 150 attendees.

People come for each Sunday service but do not get themselves involved. These individuals need accountability in their lives, encouragement in their walk with God, and/or help in some way in which small groups can provide.  

Lastly, small groups cultivate leadership within the church.

Someone is necessary to lead a small group meeting or at least facilitate the discussion. Thus, there is a need for leaders other than the pastor. Small groups provide opportunities for leadership development among members within the church.

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Highlight: Beware of the Birds

Highlight: Beware of the Birds

God is the Sower. Ultimately, nothing grows if He did not plant it. He uses people to establish His purposes. Most of the time, He can use you to share the Gospel with your friend. However, it’s also only God who can make things grow. 

Sometimes, we are the field by which God sows things. Unfortunately, there are times when we become the birds who snatch away the good that God has planted in the hearts of others.

Who are the Birds?

The church can attract different sets of people. Sometimes, the people are like the birds in the parable of Jesus.

Jesus uses these parables to warn us. There would be members of the church who can steal or kill or destroy what God has been doing. The enemy is like a wolf in sheep’s clothing. Every Christian must be vigilant. In fact, even Christians can be stirred in the wrong direction and become birds at one point in their lives.

Some people may also take advantage of the church community. They become members not because of their faith but because they want to be served. They want to benefit from belonging to the church. However, since there is no genuine repentance and Lordship in their lives, it ends up in chaos. Church leaders must be vigilant that “birds” do not steal the seed that has been planted for the church to grow. Birds snatch up the seed. They steal the seed so they cannot take root and bloom.

As true believers, we can take comfort in the fact that we can ask for wisdom from God. We must be careful to weed out such people so that they don’t steal away the fruits that have the potential to grow in our lives. God can sow a prophetic word in your heart, but birds (fear or doubt) can snatch them away. Nevertheless, birds have a purpose in the story.

Jesus still allowed the presence of Judas Iscariot as one of his chosen twelve even when he knew that Judas was bound to betray him (Jn. 6:70). This shows us that Jesus, in fact, allows or permits evil to coexist with good under his sovereignty and use it for his purposes. 

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Highlight: The Mustard Seed

Seed: In the last post, we talked about how it is crucial to plant good soil for the seed to grow.  Sometimes, we are the farmer who can sow seeds of the Gospel in the hearts of others when we interact with them. In other times, we are the field by which God Himself sow greatness. In both cases, if the soil of the field is hard, nothing will grow.

The Mustard Seed

Scholars note that it is odd to call a mustard a tree. The fact is it’s only grown to be a shrub. Jesus certainly did not make a mistake in his word choice. The people who were listening to him understood that mustard seeds don’t really grow into trees.

This metaphor implies that a mustard seed growing into a tree is unnatural and could not happen if agricultural laws apply.  

If you notice this, you’ll see Jesus’ warnings. There will be many churches and Christians that seem to grow unnaturally. While we can chalk this up to the supernatural grace of God, this can also mean that there are perversions in the way Christians and churches are produced.  Jesus wants to warn Christians about this unnatural way of being.

Shrub vs. Tree Potential

A shrub differs from a tree.  In the same way, the Holy Spirit develops a true Christian. This individual will differ from one who has a superficial faith. The Christian can live and make decisions by the grace of God. Conversely, the other who claims to be Christian is only borne out of good works and trivial human effort. Somehow, a part of us shrivels in discomfort when we enter a church or encounter a Christian that may appear God-honoring on the outside but is truly self-gratifying on the inside. Even the least discerning of us get uncomfortable around certain people because we know that the way they present themselves is fake and unnatural.  

The Lack of Authenticity in the Church

When watermelons grow naturally, they are oval in shape, full of seeds, and are covered by a green, striped outer skin. Yet these days, we will find watermelons that are square, seedless, and monochromic. These are unnatural, produced by the interference of human hands. While we enjoy eating a seedless watermelon for its convenience, watermelons were never really designed or created to be this way.

In the same way, some churches have become perverted when it comes to their doctrines, values, and objectives; thus, they take on a new nature – one that is not of God. They may identify as a church of Christ in the same way that the mustard tree is identified as something that stemmed from the mustard seed, but the way they present themselves and what makes them up differ. They grow because they placed their own hands in the process.  As a result, we will encounter churches with resounding accusations of secularism, manipulation, abuse, purposeful connection with authoritative figures to acquire power, and unnecessary extensive expenses on marketing and advertising.

 

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Breaking Down the Parable of the Mustard Seed

What does the mustard seed teach us?

Countless churches and Christians today look to the parable of the mustard seed. We must take cues from the values that Jesus was presenting to the early believers when he spoke of it.

Still, the parable has important facets that we can only understand if we have the same context and knowledge as the ones who initially heard it.

While most had come to understand and appreciate how the mustard seed was the smallest seed known when this parable was given, there are elements that we do not inherently know due to cultural differences.

Agriculture was an important topic for the listeners of Jesus. The listeners knew the specific traits and functions of the different kinds of seeds.

For instance, apart from the fact that the mustard seed was known for its size, its quality was also something that was to be noted. Apparently, it is also famous for being an irritant.

Should it touch a person’s skin, it can cause contact dermatitis. The place of contact will turn red and feel as if it is burning. In modern times, we mix it with vinegar, oils, wine. People need to mix other spices with it before the public can commercially consume the seed.

Small in size but with great potential

Legend tells us that when Darius, the king of Persia, invaded Europe with his army, he sent a bag of sesame seeds to Alexander the Great to symbolize that there are as many soldiers in his army as there are seeds in the bag. Stepping up to the plate, Alexander sent back a bag of mustard seeds to Darius as a way of saying that while their army may be many, his army is biting and fiery. Such was the case for the mustard seed – small in size but large in potential. 

 

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The Problem with Megachurches

The Megachurch

What is it? A megachurch is a congregation with more than 2,000 attendees. The existence of megachurches has long been debated and argued over throughout modern church history.  It’s not just the ballooning number of church attendees. A megachurch has other elements such as contemporary worship and programmatic ministries. It also has charismatic leadership, membership relations, and integration of all the latest technological advancements.

 This kind of structure has seen a rise in modern Christianity. However, it goes against what traditional churches looked like in previous centuries. There may have been congregations with large numbers before, but never this much, all simultaneously. The megachurch completely took over the American Christian scene in the 1970s, and the numbers have since grown and multiplied.

In 1990, there were 300 megachurches in the United States, and by 2010, this number has grown to 1,600.

This unprecedented growth rate implies that the megachurch has, in fact, become a new organizational norm in Christianity as it supplies the needs of the modern culture and society. 

Is it just a trend?

The trend brought celebrities and notable influencers into the fold of Christianity. Nevertheless, others would digress that this is simply because being part of certain megachurches has been viewed as trendy. The sheer size alone would intrigue people. The megachurches are dabbling into television and social media. The church members would eventually become self-generating. Studies attest to this. Large gatherings of people create a social vortex. It can draw the interest of others. Interestingly enough, even the controversy surrounding megachurches causes people to attend and look at the cause of such social strain.  

Is it just the numbers?

For instance, the World Changers Ministries undertook an 800-seat dome in the 1990s for its Atlanta congregation. This drew much attention and concern from the local neighborhood associations. Eventually, the criticism ended up featured in newspapers and TV reports. This, in turn, qualified as free publicity for the ministry, and an increase in attendance was observed thereafter. However, while an 8000-attendee congregation appears controversial to some traditional churches and critics. There are plenty of other churches with larger numbers. America’s largest megachurch is that of Joel Osteen, with over 52,000 members. This may seem large, but it has nothing in number compared to South Korea’s Yoido Full Gospel Church, with over 800,000 members.

Consequently, this large number would make it difficult for the churches to keep track of all the members. Nearly all megachurches have organizational structures that aim to provide support and services to everyone involved. They employ what is known as the “seeker-sensitive approach,” that is, the practice of being deliberately welcoming to newcomers through informal set-ups and active engagements. Parking lot assistants begin the experience by courteously assisting everyone who comes along, and ushers take it a step further by heartily smiling and pouring attention to the people who walk into the sanctuary. More volunteers would accompany them to their seats and get to know them as they wait for the service to start. 

Is it effective to get people in the church?

Critics would say that this is a futile attempt and that the church is trying too hard to be welcoming. To a degree, they claim that such techniques together with the program prove to be an enchantment of sorts and the attendees go to chase an emotional high; however, reviewing its impact will show that even those who are normally uncomfortable with regular church settings will find themselves warming up and open because of these efforts.  

The merging of professional marketing strategies and the sacred word of God comes across as profanity for some, but against popular belief, most megachurches maintain a conservative theology. In a sense, the megachurch is simply employing what the apostle Paul modeled, which was to reach those who were lost,  

20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21 To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22 To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. (1 Corinthians 9:20-22) 

Reaching the Youth

The intention is to do something new for a new generation.  This may be why megachurches appeal largely to professionals under the age of 45, with more than half of the attendees surveyed to at least be college graduates. If we place this information in economic tiers, it should come as no surprise that middle-class, well-educated families have been drawn to megachurches in hoards. The distinctive effort put in by megachurches to appeal to the current generation and the way they seamlessly utilize smart business practices and sound theology appeal have proven to bear fruit based on the continuous growth they reap.  

Several traditional churches do not like megachurches because they view them as threats. A common misconception is that megachurches steal the members of other churches with their modernity, but statistics show that this is not the case.vi Megachurches grow because they are encouraged to invite others as they have been invited. The overall experience they are given makes it easier for new church attendees to stay. 

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PROTECTION

EVIDENCE OF GOD’S PROTECTION

EVIDENCE OF GOD’S PROTECTION: 

King Hezekiah began his independent reign when he broke the treaty which his father Ahaz made with the Assyrians (2 Kgs. 16:7), probably during the reign of Sargon II (722-705 B.C.). Sargon’s successor Sennacherib (705-681 B.C.) decided to bring Judah into line, and he led a campaign against Hezekiah in the king’s 14th year (2 Kgs. 18:13). Hoping to prevent Jerusalem’s capture, Hezekiah hid the city by concealing the outside water supplies (2 Chron. 32:3-4).

He also repaired any weak spots in the wall and built towers around it (1 Kgs. 9:24), and added to the weapon supply. He also mobilized the people under army officers. He encouraged them not to feat, but to trust the Lord — a power far superior to a nation like Assyria. Hezekiah assured the people that the Lord was with them to help them.

What was Hezekiah doing in the previous chapter? (Protection)

He was securing the tithes of the people and also making sure the priests are provided for and encouraging people to be consistent about their giving.

He took care of the priests — God’s workers. As a result, God protected Hezekiah’s reign and gave him victory.

In 2 Chronicles 32:9-15, Sennacherib boasted that no other god had been able to protect his people from the Assyrians. He was mocking the God of the Israelites, saying He was just another God. After his taunting through letters and addresses through his messengers, he would send delegates to speak in Hebrew on the wall to demoralize the people about their God.

Hezekiah took care of the provision for the priest. In return, the Lord protected him and his kingdom.

Hezekiah turned to the Lord with the Prophet Isaiah. With the help of the prophet, they prayed for divine deliverance. God gave the king assurance through the prophet (2 Kgs. 19:20-34). God sent an angel to destroy the Assyrian host forcing Sennacherib to retreat in humility (2 Chron. 32:20-21a). Hezekiah took care of the provision for the priest. In return, the Lord protected him and his kingdom. He upheld Hezekiah’s throne against the Assyrian army. This protection only comes from God.

 

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PROTECTION

MINISTRY

God does not expect His people to serve Him in full-time ministry for nothing

What is the bigger picture? God does not expect His people to serve Him in full-time ministry for nothing. He does not expect pastors to leave their professions to do pastoral work without having any provision to feed themselves or his family. God is not like that. God provides for His church, what more for His priests. He promises to provide for everyone’s needs, and this includes those who are in full-time ministry.

In the Old Testament, God provides for His priest by giving them a portion of the sacrifice. It is a similar context in the 21st-century church. A portion of the tithes and offerings are given to the minister to provide for him and his family.

18 Scripture says, “Do not stop an ox from eating while it helps separate the grain from the straw.”(Deuteronomy 25:4) Scripture also says, “Workers are worthy of their pay.” (Luke 10:7) (1 Timothy 5:18)

Even when Scripture defends what God rightfully assigns to the minister, a lot of Christians do not feel they have a part in the big picture.

They understand God provides for His priests, but they feel that it is God’s responsibility, not theirs. They do not feel that they have a part in providing for their ministers and other Christian workers.

Myth: Pastors Should Be Poor

If supporting your ministers is not bringing joy to your generation, then there must be a corruption of the mind when it comes to generosity and obedience.

A lot of people assume that because people in full-time ministry are “godlier” (there’s no such thing), that they can (or should) live in poverty. There are a lot of issues with this mindset.

According to the Bible, a generous share of what we give God rightfully belongs to those who minister in His name. Participating in this ancient practice has brought joy to God’s people. If supporting your ministers is not bringing joy to your generation, then there must be a corruption of the mind when it comes to generosity and obedience.

The blessing does not stop with the ministers. There is a wider principle here. The church is a royal priesthood, in which every believer has the priestly duty to serve the living God. Thus, God is able to provide for everyone who does this duty. It’s just the more obvious and apparent ones in this office are the pastors. The bottom line is this — the God who apportioned to His priests nice, juicy pieces of meat can graciously supply whatever you may need.

 

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spirit of prophecy

DISTINGUISHING THE “SPIRIT OF PROPHECY” LEVEL

The SPIRIT OF PROPHECY is poured out upon believers in the church to testify about Jesus Christ, which is true even today. For this reason, the Bible says that we may all prophesy (1Cor.14:31).

The power of the prophetic still exists today; It did not die when the last apostle died as some would claim.

One cannot go to the deepest end, without stepping into this level first.

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Spirit of Prophecy

Levels of the spirit of prophecy: 

Men do not accept their prophets and slay them, but they love their martyrs and worship those whom they have tortured to death, 

– Fyodor Dostoevsky

38 When Elisha returned to Gilgal, there was a famine in the land. As the company of prophets was sitting before him, he said to his servant, “Put the large pot on, and make some stew for the company of prophets.”

2 Kings 4:38 NRSV

The levels of the spirit of prophecy can be likened to a pool. The water gets deeper as they go further into the pool. The farthest and deepest end of the pool can be the prophetic level with the greatest intensity and accuracy.

Just because a person can prophesy, it does not mean he is called to be a prophet or to the Office of the Prophet.

Any divine communication, illumination, and divine inspiration is the work of the Holy Spirit. A prophetic spirit — and is therefore prophetic in nature. Let’s begin with the first level of prophecy.

Any divine communication, illumination, and divine inspiration is the work of the Holy Spirit — a prophetic spirit — and is therefore prophetic in nature.

 

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spirit of prophecy

Prayer in the Spirit 


By prayer in the Spirit, i.e. glossolalia or praying in tongues, you can find prophecy flowing more naturally (Acts 19:6).

By Prayer in the Spirit, the prophet also experiences edification or being personally built up (1 Cor. 14; Jude 1:20). You are filled so that you can also be a blessing to others.

Moreover, prayer in the spirit allows you to get involved in spiritual warfare (Eph. 6:18).  Through this practice of glossolalia, you can also give control of your tongue to the Holy Spirit (Jas. 3:2-5), thus facilitating prophecy.

The apostle Paul was able to thank God for being able to speak in tongues, even more than the Corinthians (1 Cor 14:18), so he evidently thought it a powerful exercise.

Through this practice of glossolalia, you can also give control of your tongue to the Holy Spirit (Jas. 3:2-5), thus facilitating prophecy.

Prayer partners

Find a prayer partner in the church community to stand with you in prayer for the following:

  1. The desire to grow your prophetic gift.
  2. The wisdom to be good stewards of your gift.

Why Is it Important?

Prayer in the Spirit is vibrant to our blessings, evolution in elegance, facts of Christ, in our moral reply to God in all parts of our life). Moreover, it changes us from the inner and modification and organized us and enthusiastic to prepare God’s will.

Intermediate school of prophets meditation

Dear Lord,

Thank You for blessing me with this prophetic gift. I pray that I grow as a faithful steward of this gift. I pray for the grace to be excellent as I partner with the Holy Spirit to receive a greater anointing for Your glory.

In Jesus’ Name, Amen.

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Praying in the Spirit

The Kingdom of God

The Kingdom of God

What is the Kingdom of God:

James tells us about the kingdom of God, the body without the spirit is dead, and so is faith without deeds (Jas. 2:26). When one is doing the works of the Father, this practice increases the deeds you do. Moreover, this also increases your faith to facilitate increased prophetic work.

There is, of course, a balance between doing good deeds and developing a relationship with the Lord. Your gift flows out of the grace of the Holy Spirit; so do your deeds. However, the scriptural pattern shows us that the more you are willing to be used for the Kingdom of God, the more your gifting will intensify.

The scriptural pattern shows us that the more you are willing to be used for

the Kingdom of God, the more your gifting will intensify. 

 

What are the works of the Kingdom of God that He is calling you to take part in?

What are the current good deeds that you have participated in as a fruit of your relationship with Jesus?

 

 

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GROWING YOUR PROPHETIC GIFT

In every area of life, feedback from others is fundamentally needed to help us grow and develop our gifts and skills. There is a saying that goes, “Feedback is the breakfast of champions!” This is also true concerning our spiritual gifts of prophecy and discernment. At the end of the day, if we don’t know how to improve and sharpen our spiritual gifts — and the manner in which we use them — we will not reach our truest potential. It’s not that we are the source of these gifts, but it is that we’re the stewards of these gifts that we seek to grow them.

It’s not that we are the source of these gifts, but it is that we’re the stewards of these gifts that we seek to grow them.

Feedback is important because when we recognize and acknowledge our blind spots, we are able to address them. We can never identify our own blind spots. Moreover, we also learn from the wisdom of others who are already ahead of us on the journey. Our ability to communicate clearly to others what God has spoken to us is sharpened when we receive feedback from elder prophets. Moreover, Godly feedback provides confirmation of our prophetic insight, which benefits us and those to whom we are ministering.

Through feedback, we can assess the degree to which the ministry is helpful. You can also ensure that there is no gap — or misunderstanding — between what you have heard from God (regarding His heart and purposes for a person or for a situation), and what the person has actually received and understood through your prophetic word.

Ministry feedback can come from the following people:

  • A person you share a prophetic insight with;
  • A leader, pastor, or spiritual overseer in the situation you are ministering in;
  • A mentor or fellow team member.

What are the benefits of ministry feedback you’ve personally experienced and how did it help you grow?

Do you have fears or anxieties with regards to receiving feedback or constructive criticism from prophetic leaders, senior pastors, or fellow prophets? What are they?

 

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