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Established Members Equipped Leaders

Established Members Equipped Leaders:

Relationships in the Group: Boon or Blessing?

While the strength of a small group is hinged on the relationships built within the circle, this can also become its weakness. Some small group members can become so comfortable that they no longer are interested in building relationships with people outside their group. This becomes a problem not just because this features exclusivity but also because it means that within the small group is a culture that allows complacency, leaving the members with no intention to move beyond their current role. As such, we need to start being more deliberate about raising our members as leaders who can take on their own small groups. We need to maintain a small group culture that remains missional just as much as it is spiritual and relational. 

Train Up Future Leaders

Practically, we need to start identifying the small group members who can become small group leaders. This does not mean that we are to pick and choose only those seemingly special because the goal is to have everyone eventually become leaders who lead their own small groups. But it does mean that we will be strategic in raising our small group members to become leaders. To begin, we need to look at who has the most potential at this point and who has the most initiative and maturity to handle leading other people.  

When the apostle Paul was mentoring Timothy, he had this to say: 

2 and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well.  

(2 Timothy 2:2) 

We also need to learn to entrust the message we have been given to others who can teach it to others. Like Jesus, we need to look for people who can become our interns. And once we have our interns, we start equip them and guide them as they go through the process of becoming a leader.  

Model Leadership

It usually just starts with us leading a small group meeting and our interns observing. Afterward, we set some time with them to discuss the things that they have learned from observation. Eventually, once they have enough information and foresight, we can ask them to help us as we lead the small group by giving them time to share or by letting them facilitate the discussion.  

We can provide them with feedback thereafter to grow in the way they discuss with and handle the group. Then once we think that they are ready to go to the next level, we will switch positions with them and have them lead the groups we are handling while we merely observe and support them as safety nets. We will allow them the freedom to teach the group and navigate the discussion as we note what we could improve. After a few meetings of having them lead, we can finally release them with several other group members to begin their own small group.

Check back in the next post for more of establishing members & equipping leaders.

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jesus-Called-The-Twelve

Jesus Called The Twelve – First Small Group Ministry

Small Groups Were Fundamental

When we study the structure of how the early church did ministry, we will find that small groups have indeed existed since the time of Jesus. They did not tag them as “meetings.”

When Jesus started his ministry on earth, he sought out several people. They are twelve disciples – Christ’s own brand of a small group.

Jesus gave these men the honor of being the first disciples and Jesus’ ministry. They paved the way for Christianity to be as it is now.  

In the Bible, the first mention of anything is considered monumental. The first mention of the word dictates its true context. In the same vein, Jesus introduced discipleship in the context of a small group.  When Jesus called the 12, it represented the first form of small group ministry and discipleship in the Bible.

A Small Group of Disciples to Mentor

During the first century, it was common for leaders – be this in religion, philosophy, or politics – to have a dedicated group of followers and apprentices.

In Judaism at the time, it was common for rabbis to have their own set of apprentices following after their footsteps.

Normally, interested students would approach a rabbi they admire and ask if he would mentor them. If he agrees to take them on, they will only be considered a part of the rabbi’s group.

However, Jesus did the complete opposite and chose seemingly random people with not particularly noteworthy occupations. It was common for the rabbis to mentor the brightest pupils about the Jewish faith, so having a group with many fishermen was outside this norm.

Jesus’ Small Group Had Different Personalities

At the time, there must have been plenty of men who were seemingly qualified, educated, and teachable, so there must be a reason why Jesus chose these particular twelve. Interestingly enough, they came from backgrounds various enough for us not to detect a pattern.

The first he called out were brothers Peter and Andrew. They were fishermen. Jesus called the brothers James and John next.  Jesus came across them when they were still fishing with their father.

Though their occupations were not blatantly mentioned in the Bible, Philip, James, and Thomas, there is evidence they were also fishermen since they were fishing when Jesus showed himself to them after his resurrection.  

On the other hand, Matthew was a tax collector. In that culture, Jewish people despised this profession. Jewish people considered them traitors. They believed tax collectors were corrupt. 

Meanwhile, Simon used to be a zealot, a religious sect that instigated protests and rebellions to overthrow the Roman government.

The opposing views and personalities in this group show us that Jesus did not choose them based on their credentials or righteousness.

Bible commentators can say that these disciples lived rather ordinary lives before they chose to follow him. Advanced studies of the Gospels show that none of them were especially students of the law. 

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Highlight: Beware of the Birds

Highlight: Beware of the Birds

God is the Sower. Ultimately, nothing grows if He did not plant it. He uses people to establish His purposes. Most of the time, He can use you to share the Gospel with your friend. However, it’s also only God who can make things grow. 

Sometimes, we are the field by which God sows things. Unfortunately, there are times when we become the birds who snatch away the good that God has planted in the hearts of others.

Who are the Birds?

The church can attract different sets of people. Sometimes, the people are like the birds in the parable of Jesus.

Jesus uses these parables to warn us. There would be members of the church who can steal or kill or destroy what God has been doing. The enemy is like a wolf in sheep’s clothing. Every Christian must be vigilant. In fact, even Christians can be stirred in the wrong direction and become birds at one point in their lives.

Some people may also take advantage of the church community. They become members not because of their faith but because they want to be served. They want to benefit from belonging to the church. However, since there is no genuine repentance and Lordship in their lives, it ends up in chaos. Church leaders must be vigilant that “birds” do not steal the seed that has been planted for the church to grow. Birds snatch up the seed. They steal the seed so they cannot take root and bloom.

As true believers, we can take comfort in the fact that we can ask for wisdom from God. We must be careful to weed out such people so that they don’t steal away the fruits that have the potential to grow in our lives. God can sow a prophetic word in your heart, but birds (fear or doubt) can snatch them away. Nevertheless, birds have a purpose in the story.

Jesus still allowed the presence of Judas Iscariot as one of his chosen twelve even when he knew that Judas was bound to betray him (Jn. 6:70). This shows us that Jesus, in fact, allows or permits evil to coexist with good under his sovereignty and use it for his purposes. 

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Breaking Down the Parable of the Mustard Seed

What does the mustard seed teach us?

Countless churches and Christians today look to the parable of the mustard seed. We must take cues from the values that Jesus was presenting to the early believers when he spoke of it.

Still, the parable has important facets that we can only understand if we have the same context and knowledge as the ones who initially heard it.

While most had come to understand and appreciate how the mustard seed was the smallest seed known when this parable was given, there are elements that we do not inherently know due to cultural differences.

Agriculture was an important topic for the listeners of Jesus. The listeners knew the specific traits and functions of the different kinds of seeds.

For instance, apart from the fact that the mustard seed was known for its size, its quality was also something that was to be noted. Apparently, it is also famous for being an irritant.

Should it touch a person’s skin, it can cause contact dermatitis. The place of contact will turn red and feel as if it is burning. In modern times, we mix it with vinegar, oils, wine. People need to mix other spices with it before the public can commercially consume the seed.

Small in size but with great potential

Legend tells us that when Darius, the king of Persia, invaded Europe with his army, he sent a bag of sesame seeds to Alexander the Great to symbolize that there are as many soldiers in his army as there are seeds in the bag. Stepping up to the plate, Alexander sent back a bag of mustard seeds to Darius as a way of saying that while their army may be many, his army is biting and fiery. Such was the case for the mustard seed – small in size but large in potential. 

 

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why the megachurch is criticized

Why The Megachurch is Criticized

The Risk of Disengagement

Despite these efforts, the megachurch has been constantly criticized for the sheer number of attendees per service would mean that there will be people who won’t get engaged or given enough attention.

Additionally, the setup of the worship service with a high stage and a large number of congregants can give off the impression of a concert.

Consequently, the attendees are mere spectators and faces in a crowd. Thousands more choose to attend for the thousands of people who choose to commit to the megachurch and get involved. They do so simply because they get to live in some anonymity. They cannot do that if they join a smaller church.

A large number of attendees attend each service. Therefore, some locations can host more than 5,000 people at a time. The multiple services run each weekend.

The majority of the people are scrambling out of the venue even before the service has ended. There isn’t really time to talk with friends afterward, nor can people loiter inside the hall because everyone has to be cleared out, and the room must be re-done completely within 15 minutes.

 Some consider megachurches’ worship time as mere experiential performances. Similar to rock concerts, the music team leads worship with fog machines and synchronized lights.

We are guilty of pointing a lot of fingers in the way of megachurches for their strict programs. The traditional churches would claim that these megachurches leave no room for the Holy Spirit.

Moreover,  they would accuse the megachurch of the “specularization” of something that is supposed to be sacred.

Is it too personality-driven?

A harsher criticism is that megachurches follow a largely questionable ideology. 

For instance,  megachurches are largely leader-driven, with one specific point person that most churches look up to.

This can be the senior pastor or the president of an organization of ministries. But while this leader is almost certainly of ministerial position, this leader is a minister who cannot attend to everything. Most attendees have probably never met the leader in person.

The purpose then of the leader is to embody a vision and get the members to act on this. The criticism for Christian celebrities is present. It adds to the seemingly impersonal setup of megachurch services. 

Opening Doors for More People

At the end of the day, megachurches have done their part in making ministries and discipleship available for all who attend. To balance out the distance between the senior minister and the general attendee, they have employed small groups, also known as Bible studies, care groups, or fellowship groups.

As a solution to the increasing number of attendees, the megachurch has chosen to empower its leaders and allow them the authority to shepherd and disciple their communities within these groups. In this context, they really get to build relationships with each other and discuss their personal problems, along with Biblical truths. Those who attend small groups are active members. Most megachurches make it a foundational requirement for volunteers and leaders. In this scenario, the small group leader then takes on the role of being a minister to his or her members.  

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The Problem with Megachurches

The Megachurch

What is it? A megachurch is a congregation with more than 2,000 attendees. The existence of megachurches has long been debated and argued over throughout modern church history.  It’s not just the ballooning number of church attendees. A megachurch has other elements such as contemporary worship and programmatic ministries. It also has charismatic leadership, membership relations, and integration of all the latest technological advancements.

 This kind of structure has seen a rise in modern Christianity. However, it goes against what traditional churches looked like in previous centuries. There may have been congregations with large numbers before, but never this much, all simultaneously. The megachurch completely took over the American Christian scene in the 1970s, and the numbers have since grown and multiplied.

In 1990, there were 300 megachurches in the United States, and by 2010, this number has grown to 1,600.

This unprecedented growth rate implies that the megachurch has, in fact, become a new organizational norm in Christianity as it supplies the needs of the modern culture and society. 

Is it just a trend?

The trend brought celebrities and notable influencers into the fold of Christianity. Nevertheless, others would digress that this is simply because being part of certain megachurches has been viewed as trendy. The sheer size alone would intrigue people. The megachurches are dabbling into television and social media. The church members would eventually become self-generating. Studies attest to this. Large gatherings of people create a social vortex. It can draw the interest of others. Interestingly enough, even the controversy surrounding megachurches causes people to attend and look at the cause of such social strain.  

Is it just the numbers?

For instance, the World Changers Ministries undertook an 800-seat dome in the 1990s for its Atlanta congregation. This drew much attention and concern from the local neighborhood associations. Eventually, the criticism ended up featured in newspapers and TV reports. This, in turn, qualified as free publicity for the ministry, and an increase in attendance was observed thereafter. However, while an 8000-attendee congregation appears controversial to some traditional churches and critics. There are plenty of other churches with larger numbers. America’s largest megachurch is that of Joel Osteen, with over 52,000 members. This may seem large, but it has nothing in number compared to South Korea’s Yoido Full Gospel Church, with over 800,000 members.

Consequently, this large number would make it difficult for the churches to keep track of all the members. Nearly all megachurches have organizational structures that aim to provide support and services to everyone involved. They employ what is known as the “seeker-sensitive approach,” that is, the practice of being deliberately welcoming to newcomers through informal set-ups and active engagements. Parking lot assistants begin the experience by courteously assisting everyone who comes along, and ushers take it a step further by heartily smiling and pouring attention to the people who walk into the sanctuary. More volunteers would accompany them to their seats and get to know them as they wait for the service to start. 

Is it effective to get people in the church?

Critics would say that this is a futile attempt and that the church is trying too hard to be welcoming. To a degree, they claim that such techniques together with the program prove to be an enchantment of sorts and the attendees go to chase an emotional high; however, reviewing its impact will show that even those who are normally uncomfortable with regular church settings will find themselves warming up and open because of these efforts.  

The merging of professional marketing strategies and the sacred word of God comes across as profanity for some, but against popular belief, most megachurches maintain a conservative theology. In a sense, the megachurch is simply employing what the apostle Paul modeled, which was to reach those who were lost,  

20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21 To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22 To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. (1 Corinthians 9:20-22) 

Reaching the Youth

The intention is to do something new for a new generation.  This may be why megachurches appeal largely to professionals under the age of 45, with more than half of the attendees surveyed to at least be college graduates. If we place this information in economic tiers, it should come as no surprise that middle-class, well-educated families have been drawn to megachurches in hoards. The distinctive effort put in by megachurches to appeal to the current generation and the way they seamlessly utilize smart business practices and sound theology appeal have proven to bear fruit based on the continuous growth they reap.  

Several traditional churches do not like megachurches because they view them as threats. A common misconception is that megachurches steal the members of other churches with their modernity, but statistics show that this is not the case.vi Megachurches grow because they are encouraged to invite others as they have been invited. The overall experience they are given makes it easier for new church attendees to stay. 

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SACRIFICE

SACRIFICE

SACRIFICE: 

Restitution or reformation does not cancel out sin. It is only a substation sacrifice that can atone for our sins for us to be reconciled to God. Our submission to the Lord in confession and restitution must flow from the acceptability of the sacrifice. At the end of the day, Jesus was our substitute.

Our response to His sacrifice must be complete obedience.

The sinner must render acceptable obedience which is the evidence of a saving relationship with the Lord. Authentic faith is backed up by action. People who do not bring in their tithes and offering cannot back up their faith that God is the Source of everything, because they are not generous with whatever material wealth they have.

Suppose we say that we share life with God  but still walk in the darkness. Then we are lying. We are not living out the truth. 

But suppose we walk in the light, just as he is in the light. Then we share life with one another. And the blood of Jesus, his Son, makes us pure from all sin. (1 John 6-7)

 

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The-Tarumah-and-The-Protection-of-God

The Tărūmāh and The Protection of God

The Tărūmāh and The Protection of God: 

“With time you can learn where to go for nourishment, where to hide for protection, where to turn for guidance. Just as your earthly house is a place of refuge, so God’s house is a place of peace.”

– Max Lucado

No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing, he will also provide the way out so that you may be able to endure it.

1 Corinthians 10:13 NRSV

Exodus 30 shows us another interesting purpose for the offering and how it is made for atonement. It is an offering that is used to save people’s lives. First, let’s examine the passage below:

11 Then the Lord spoke to Moses. He said, 12 “Make a list of the Israelites and count them. When you do, each one must pay the Lord for his life at the time he is counted. Then a plague will not come on them when you count them.

13 Each one counted must pay a fifth of an ounce of silver. It must be weighed out in keeping with the standard weights that are used in the sacred tent. The payment is an offering to the Lord.

14 Each one counted must be 20 years old or more. He must give an offering to the Lord.

15 When you make the offering, rich people must not give more than a fifth of an ounce of silver. And poor people must not give less. The offering you give to the Lord will pay for your lives.

16 Receive the money from the people of Israel. Use it for any purpose in the tent of meeting. It will remind the people that they are paying me for their lives.” (Exodus 30:11-16)

The context of the passage above took place at the numbering of people for the purpose of enrolling them in the arm of Jehovah (Num. 1:3, Exo. 7:4, 12:41). Everyone who passed over to those that were numbered was to pay half a shekel to the sanctuary as atonement money. Both the rich and the poor paid the same amount 1/5 of an ounce of silver.

Both the rich and the poor both paid the same amount 1/5 of an ounce of silver.

We are all equal in the sight of Jehovah. This payment was to be a târumah (Exo. 25:2) for Jehovah for the expiation of souls.

If we relate it to today’s context, the tithes are the same for both the rich and the poor, it is the first 10%. In terms of the târumah, it is 1/40th for the generous person.

The shekel of the sanctuary, which contained 20 s, can be considered as the original shekel of full weight. There was a lighter shekel which was currently in ordinary use. The sacred shekel, according to the present valuation is worth 26 groschens. One Euro is equivalent to 13.76 groschens. In dollar former, one sacred shekel is about $2.14.

During this time, it was a huge task to take a census. However, this is what Israel will undergo. If you have ever done an inventory, you know that the only one who can order this is the one in authority. Only the person who owns whatever is counted can order an inventory. We only have the authority to count things that are rightfully ours. We cannot put our numbers on other people’s stuff. The census declares that the Israelites who were numbered are God’s.

They were His people, and He alone had the authority to count them.

Who had the right to number the Israelites? It was only God who has the authority to do this. They were His people, and He alone had the authority to count them.  According to the commentary of A. W. Pink “When God numbers or orders anything to be numbered, taking the sum of them denotes that they belong to Him and that He has the sovereign right to do with them as He pleases. The action itself says of the things numbered, ‘These are Mine, and I assign them their place as I will.” The only way to properly count the Israelites was for God’s glory alone.

There is a risk that whenever the Israelites took a census, they are in danger of forgetting this. After all, they are the ones physically doing the counting. Thus, they would be tempted to think that their great numbers were a credit to them, rather than to God. They would be tempted to think that their great numbers were a credit to them, rather than to God. It’s not a sin to take a census, but it is a sin to rob God of His glory.

They would be tempted to think that their great numbers were a credit to them, rather than to God.

King David experienced this downfall. He started saying and feeling pride about how big his army was, without attributing its number to the Lord. David got caught up in the numbers game. This boasting can be a temptation for everyone, even a temptation for churches. Pastors always want to see the latest church attendance figures, especially based on the tithes and offering. This information is indeed useful since we want to measure if what we are doing is productive. However, we cannot use it to keep score and to compare our ministry with that of another senior pastor. We are not in a competition. We are on the same team, with the desire to advance God’s Kingdom.

In this context, to make sure the Israelites remembered that they did not belong to themselves but to God, God required a târumah. He required a ransom for every man in Israel. By paying half a shekel, they were acknowledging that they did not belong to themselves, but to God. In the same way, our tithes and offering declare that we belong to the Lord, and we (as well as our finances) are therefore protected.

In the same way, our tithes and offering declare that we belong to the Lord, and we (as well as our finances) are therefore protected.

 

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Prayer in the Spirit 


By prayer in the Spirit, i.e. glossolalia or praying in tongues, you can find prophecy flowing more naturally (Acts 19:6).

By Prayer in the Spirit, the prophet also experiences edification or being personally built up (1 Cor. 14; Jude 1:20). You are filled so that you can also be a blessing to others.

Moreover, prayer in the spirit allows you to get involved in spiritual warfare (Eph. 6:18).  Through this practice of glossolalia, you can also give control of your tongue to the Holy Spirit (Jas. 3:2-5), thus facilitating prophecy.

The apostle Paul was able to thank God for being able to speak in tongues, even more than the Corinthians (1 Cor 14:18), so he evidently thought it a powerful exercise.

Through this practice of glossolalia, you can also give control of your tongue to the Holy Spirit (Jas. 3:2-5), thus facilitating prophecy.

Prayer partners

Find a prayer partner in the church community to stand with you in prayer for the following:

  1. The desire to grow your prophetic gift.
  2. The wisdom to be good stewards of your gift.

Why Is it Important?

Prayer in the Spirit is vibrant to our blessings, evolution in elegance, facts of Christ, in our moral reply to God in all parts of our life). Moreover, it changes us from the inner and modification and organized us and enthusiastic to prepare God’s will.

Intermediate school of prophets meditation

Dear Lord,

Thank You for blessing me with this prophetic gift. I pray that I grow as a faithful steward of this gift. I pray for the grace to be excellent as I partner with the Holy Spirit to receive a greater anointing for Your glory.

In Jesus’ Name, Amen.

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Praying in the Spirit

GROWING YOUR PROPHETIC GIFT

In every area of life, feedback from others is fundamentally needed to help us grow and develop our gifts and skills. There is a saying that goes, “Feedback is the breakfast of champions!” This is also true concerning our spiritual gifts of prophecy and discernment. At the end of the day, if we don’t know how to improve and sharpen our spiritual gifts — and the manner in which we use them — we will not reach our truest potential. It’s not that we are the source of these gifts, but it is that we’re the stewards of these gifts that we seek to grow them.

It’s not that we are the source of these gifts, but it is that we’re the stewards of these gifts that we seek to grow them.

Feedback is important because when we recognize and acknowledge our blind spots, we are able to address them. We can never identify our own blind spots. Moreover, we also learn from the wisdom of others who are already ahead of us on the journey. Our ability to communicate clearly to others what God has spoken to us is sharpened when we receive feedback from elder prophets. Moreover, Godly feedback provides confirmation of our prophetic insight, which benefits us and those to whom we are ministering.

Through feedback, we can assess the degree to which the ministry is helpful. You can also ensure that there is no gap — or misunderstanding — between what you have heard from God (regarding His heart and purposes for a person or for a situation), and what the person has actually received and understood through your prophetic word.

Ministry feedback can come from the following people:

  • A person you share a prophetic insight with;
  • A leader, pastor, or spiritual overseer in the situation you are ministering in;
  • A mentor or fellow team member.

What are the benefits of ministry feedback you’ve personally experienced and how did it help you grow?

Do you have fears or anxieties with regards to receiving feedback or constructive criticism from prophetic leaders, senior pastors, or fellow prophets? What are they?

 

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Cling to the Lord

cling“His master said unto him, Well done, good and faithful servant; thou has been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:23

God looks for our faithfulness more than our functions or our giftings. He desires faithful men to serve Him. We will not be rewarded based on what we were given; that is all God’s grace, so how could He judge us by that? No, we will be judged according to what we have done with what we have been given; according to our faithfulness. The faithful usher will be rewarded more than the unfaithful pastor. The law of God’s house is faithfulness.

Think of the story of Naomi, Ruth and Orpah. When Naomi’s husband and sons had died, and she had decided to return to Israel, how did her sons’ wives respond? Orpah kissed Naomi and left, while Ruth clung to her mother-in-law.  In this hour God is calling for cleavers. He is calling for those who will be faithful and who will be committed even in time of testing. We are to be as Ruth, one who clings and cleaves to that which the Lord has called us to.

Do you cling to what the Lord has to say? Do you feel like you need to start trusting God more? You can receive your free written prophecy and start learning more about God and how He has created you and the things He has in store for you. Let the prophet reveal your prophetic destiny. Click here for your free prophecy.

What’s Your Future?

Bishop JordanHow different do you think our life could be if we only knew what lies ahead for our future? As the observer seems to have the biggest role, the prophet encompasses a huge variety of roles. A prophet literally means one who speaks for another, especially for a deity. A prophet communicates the divine will. A prophet is an intermediary, a spokesperson, one sent by God to act and speak on behalf of God.

Prophets are not fortune-tellers as they are more concerned with God’s message for us today and encourage people to respond to Him. The prophet teaches the person as he or she is able to know what is in God’s mind and heart. The prophet encourages everyone to draw closer to God (Ephesians 3:16-19, NIV). Based on the scriptures, prophets truly have a divine purpose here on earth. When you speak to a prophet, many things will be revealed to you and about you.

You might just be surprised at how little you know about yourself. God knows you from the inside out. Let the prophet reveal the truths about you and God’s plans for your life. Get your prophetic reading today.

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