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The Star in the East 

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The Guiding Star

A star in the East led the Magi on their trek. This matched their studies and observation. God can utilize science, literature, and work to bring us to Christ. He used Magi’s astrology.

Ancients valued the stars. 2000 years ago, folks in the Middle East and on the seas didn’t have compasses or highway signs saying “50 miles to Bethlehem.” They relied on fixed stars for direction. They felt God formed them that way. When anything new happened in the sky, like a comet, meteor shower, or a planet or star blazing brighter, the ancients thought it was a message from God, the creator of the heavens and earth. They studied the stars to find God’s message.

The Sybilline Prophecy

Women called Sybils prophesied the birth of a global king outside of Israel. One Sybilline prophecy claimed that a heavenly sign would precede the king’s birth. Suetonius claimed in his “Life of Vespasian” that “there was a deep persuasion… that at this very moment, the East was to grow great and rulers from Judaea were to achieve global empire” This is why the wise men looked up. When they watched the star rise, they thought God was communicating something to them and announcing the birth of a global ruler in the east. They weren’t just curious astrologers. God-seekers. The wise men followed the star and their simple faith to the Holy Land. We don’t know how long their journey was, but the Gospel suggests it was long. Herod asked when the star appeared, and when they didn’t return, he killed every boy under 2 in Bethlehem. The magi believed God spoke to them through the star and traveled for months on each trip.

They visited Jerusalem before Bethlehem. Bethlehem is only six miles from Jerusalem, so they likely assumed the star was coming to rest over the Jewish city rather than a little village. They undoubtedly expected the newborn King of the Jews would be Herod’s son, so they wanted to meet him. They told Herod why they had traveled so far to worship a child to whom God had pointed with a star. Herod questioned his experts on the birthplace of the universal king. In Micah’s book, they told him he’d be born in Judea’s Bethlehem.

The Magi Stayed the Course

Only the Magi remained. None of Herod’s Bible specialists were curious enough to undertake the short journey, but the wise men, who had previously traveled hundreds of miles, left with zeal. Herod pretended to be interested in meeting the kid so he might assassinate him; the Magi had no desire to find out if the Messiah was around. Not only the Magi saw the star. Only they were hungry and brave enough to pursue its light. The magi provide a good example. Wise men were ready. Even though they had wonderful lives where they were (they could afford a lengthy journey and expensive presents), they considered being with the newborn universal king more essential. They left all behind to follow a star in the East.

We must also make a spiritual pilgrimage. The Christian life begins with baptism and ends in Bethlehem and Jerusalem. The wise men were surprised to find Jesus. They expected to see the newborn king in a palace, not a stable, draped in royal silk, surrounded by courtiers, not animals and shepherds. After finding him, they didn’t turn back. They let God adapt their categories rather than fitting God into them. They needed to rethink their notions about power, God, and man and recognize that God’s power is not like the power of this world. God’s ways aren’t what we imagine or want. God’s unique. Throughout life, we must study God’s ways and conform to them, especially when he asks us to model our lives on the Cross.

The Magi gave the Child their riches. They intended to adore him. Therefore, they did so. They sacrificed in their liturgy. Only seeking Christ for our good is unworthy. We can show our appreciation by serving and sacrificing.

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Three Gifts of the Magi

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Three Gifts of the Magi

Christmas is passed, but it’s important to remember the traditional story of the Three Wise Men making a pilgrimage to worship Jesus.

There are two major hypotheses on the gifts:

All three presents are both regular offerings and gifts to a king. Myrrh is a standard anointing oil, frankincense is a fragrant, and gold is a value.

The three presents each had a spiritual meaning: gold represented earthly kingship, frankincense (an incense) represented a deity, and myrrh (an embalming ointment) represented death. Until the 15th century, myrrh was employed as an embalming ointment and a penitential incense in funerals and cremations. The Eastern Orthodox Church’s “holy oil” for conducting the sacraments of chrismation and unction is traditionally perfumed with myrrh. Receiving either of these sacraments is usually called “receiving the myrrh.”

In most Western Christian denominations, the visit of the Magi is honored by the celebration of Epiphany, January 6th, which also serves as the feast of the three saints. On December 25th, the Eastern Orthodox celebrate the Magi’s visit.

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Pilgrimages

Metaphoric Pilgrimages 

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Metaphoric Pilgrimages :

“Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination.” 

Sivananda 

POWER TRUTH 

Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. 

John 3:36 NRSV 

Apart from the literal pilgrimages in the Bible, the theme of pilgrimage comes up repeatedly metaphorically. The prophet Isaiah explicitly uses the metaphor of the Mountain of the Lord: 

In the last days 

the mountain of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,
    and all nations will stream to it. 

Many peoples will come and say, 

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore. 

Come, descendants of Jacob,
    let us walk in the light of the Lord. (Isa. 2:2-5)

Isaiah: Shakespeare of the Prophets

Isaiah is sometimes referred to as the “Shakespeare of the Prophets” due to his verse’s lyrical and poetic nature. In another passage, he describes the final culmination of God’s plan in terms the Jews would understand – using the metaphor of the pilgrimage feasts. 

As discussed in the previous chapter, the ancient Jews celebrated several holidays by pilgrimage to the Jerusalem temple. These feasts, Passover (Pesach), Pentecost (Shavuot), and the Feast of Booths (Sukkot), are related to events in Israel’s history and with agricultural occasions such as harvest.  

During these feasts, Jewish men would come to Jerusalem from around the Holy Land, bringing sacrifices and grain offerings from their farms. They would eat ceremonial meals in the holy city and worship the Lord with special rituals. These feasts would be an excellent time of unity, celebration, and encounter with God. Isaiah uses these pilgrim feasts to portray the end when God will finally gather the redeemed. Here we can see a special connection to the ancient Feast of Booths. Which is also called the Feast of In-Gathering since it is a harvest-time feast, a time when farmers “in-gather” produce (Exo. 23:16). However, the final “in-gathering” that the prophet speaks of is a bringing in of people rather than grain. 

In Isaiah 66, the prophet tells the people: 

“And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. 

“I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the Lord—on horses, in chariots and wagons, and on mules and camels,” says the Lord. “They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the Lord.” (Isa. 66:18-21)

 

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Passover – Commemorating the Exodus 

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Remembering the Exodus

Passover commemorates God’s deliverance of the Jews from slavery in ancient Egypt and their emancipation as a nation under Moses’ leadership. It commemorates the story of the Exodus as told in the Hebrew Bible, particularly the Book of Exodus, in which the Israelites were delivered from slavery in Egypt. According to traditional biblical chronology, this event occurred around 1300 BCE. Passover is a spring celebration that offers the “first fruits of the barley” during the Temple’s existence in Jerusalem, the first grain to ripen and be harvested in the Land of Israel.

Passover begins on the 15th of the Hebrew month of Nisan. It lasts seven days (in Israel and for Reform Jews and other progressive Jews worldwide who follow the Biblical mandate) or eight days (for Orthodox, Hasidic, and most Conservative Jews) (in the diaspora). In Judaism, a day begins at sundown and ends at nightfall the next day; hence, the first day of Passover begins after dusk on the 14th of Nisan and finishes at dusk on the 15th of Nisan. When the sunset of Nisan arrives, the traditions peculiar to Passover begin with the Passover Seder. Passover is observed in the Northern Hemisphere in spring, as the Torah prescribes: “in the month of [the] spring.” It is one of the most frequently observed Jewish festivals.

What happened then

The Bible says that God assisted the Children of Israel to escape slavery in Egypt by inflicting ten plagues on the ancient Egyptians before the Pharaoh would free his Israelite slaves; the tenth and deadliest of the plagues was the death of the Egyptian firstborn.

The Israelites were ordered to mark the doorposts of their homes with the blood of a killed spring lamb, and when the spirit of the Lord saw this, he knew to pass over the firstborn in these households, hence the holiday’s English name.

When Pharaoh freed the Israelites, it is said that they were in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, no leavened bread is eaten during Passover, which is why Passover is called the feast of unleavened bread in the Torah. Thus matzo (flat unleavened bread) is eaten during Passover and is a holiday tradition.

Passover, together with Shavuot and Sukkot, is one of the Three Trip Festivals (Shalosh Regalim), during which the entire kingdom of Judah made a pilgrimage to the Temple in Jerusalem.

 

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The Favor Upon God’s Insider

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The Favor Upon God’s Insider

The Insider works six days a week and is the most well-liked and accomplished group member. The fact that you are taking this stance allows your coworkers to investigate and learn more about what makes you so favored. This creates a window of opportunity for influence.

According to the principle God has laid out for you here, you are required to work on, in, or through things for six days. On the seventh day, you take the opportunity to rest, recover, and review your progress. Recuperation is an essential component of the work experience. People who don’t take time to rest become exhausted. The length of your sabbatical can range from one day to a week and even up to a month. There may even be a sabbatical year in your life, but the most important thing is to take time to step back and recharge your batteries.

We have constructed an entire religion around the seventh. When we look at it, we see it as a religious tradition, according to which you should not work on Saturday and Sunday. When, in reality, according to the Career Mandate, Sabbath is a necessary part of your job duties, you should take it. This is the part of your job where you take a step back and relax a little. Because rest is an integral part of one’s work, it can be considered a religious act and a work-related activity. The fact that you can rest indicates that you have faith in God enough to follow His commandment.

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Taking Your Sabbath is a Stand

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Taking Your Sabbath is a Stand

The Purpose of Rest

Why does a God with omnipotence even need to rest? Was He tired? No. He was showing us something foundational. God revealed how our career mandate must unfold through the Creation account. This blog will talk about the purpose and value of rest in fulfilling our Career Mandate.  

What is He doing? God introduces Himself to us as a creative God who manifests His intentions in stages and phases. He reviews the stages, and then He rests. He has revealed to us how He steps back from the project.  

God is teaching us how resting is an essential part of creating. Stepping back for a season is vital. God has already shown us how we must “do” work from the very beginning. Taking a Sabbath from a week of work is a stand. It is a stand of your faith.  

Even when we dread work, most of us live in the office. How many of you have punched in countless overtimes? How many of you consider yourselves workaholics? Keeping the Sabbath shows for whom we are working. It shows where we put our faith.  

Trust God, Not Your Strength

When you fail to keep the Sabbath holy, when you use the Sabbath to work, it reveals that you are trusting in your abilities. Why would you work on a Sabbath? It is mostly because you are afraid to lose your job. You are worried that you will be unable to finish the tasks you can do. You are relying on yourself.  

When you rest on your Sabbath, it shows that you want to obey God at the end of the day. It proves that you are relying on God’s strength, not yours. Keeping your Sabbath day holy shows that you understand that your career will be blessed if you obey God. This is one of the reasons why we “do” work differently than the rest of the work. We take rest seriously. 

We all required the rest. God declared this commandment to Moses. This commandment pertains to our work behavior.  

 “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. (Exodus 20:8-11) 

 

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Order of Creation : Calling Then Family

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Calling and Family

God placed man’s career calling ahead of his wife and his family in the order of creation. Do not get me wrong. We are not trying to create a conflict between home and work life.  

If you are a single woman reading this, I am saying that God wants you to marry someone who has already discovered his destiny and purpose. I’m saying that the worst thing you could do is to marry someone who has no career calling with their life because that’s an unnatural state. Ladies, you are supposed to be with someone who already has a relationship with God and, secondly, someone who has already received his calling from the Lord. Gentlemen, before you go out seeking for your mates, seek God first and seek the calling you have in Him.  

It is unnatural to have no work. We find ourselves in this mess in society when we’re marrying people with unemployed, idle minds. We find ourselves in a mess when we settle for marrying people with no vision and purpose. Ladies, it is unnatural for men to live off you.  

God said, “It’s not going to happen. Adam, you are going to be working when Eve meets you. When Eve lays eyes on you for the first time, you will be working.” This picture was what God intended for relationships between husbands and wives. Please, do not use up the excuse that times are hard and you could not get a job. Suppose you cannot get a job or volunteer. Do not sit around and be idle, asking when God will show you your wife.  

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Your Work, Your Worship

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You Were Made for Worship

Work is our form of worship as human beings. Our purpose is to worship God. However, how come when the world was perfect, and sin had not entered the world yet, there was no worship service mentioned? There was no music. What was there for man to do? There was work. 

15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 

20 So the man gave names to all the livestock, the birds in the sky and all the wild animals. (Genesis 2:15,20)

Worship is an expression of adoration. Moreover, it reflects how much worth you attribute to someone. When Adam was created, how did he express his adoration for the Lord? What activity was present? There was work. After, God assigned Adam his “Career Mandate” and he worshipped God through his obedience. 

You’re now cutting against the grain of your very existence to not have something to work on. You are meant to serve. You are meant to be challenged. However, you were also created to take breaks from it. The Creator revealed to us your design. Resting is part of your career mandate. Plan, review, complete, and then rest. Then, go back to work. This is your nature. 

It’s Unnatural Not To Work

Sickness occurs when you go against your design. There is a connection between purpose and health. Moreover, you were not designed to be idle. Idleness causes you to abuse your design. 

My (Bishop Malcolm’s) mother worked in the national health service for 30 years as a nurse. When she came to retire, they called her in for counseling, in order to talk through the retirement process. She asked if I would go with her and I said, “Absolutely.” I went with my mother and we sat down. A lovely lady began to talk through the mechanics of retirement, the mechanics of the process, the pensioning, the forms, and all of that. I thought, “Yeah, this is really helpful because it helps you. You know what to do, you know what to expect.” 

Then the woman turned around and said, “So, tell me about yourself. How many children?” she said. “Do you have grandchildren?” 

 “Yes.”  

“That’s really nice.” Then, the woman started to really lighten up. She said, “Are you a member of any club or society or a group?”  

Mother said, “Yes, yes. I’m an active member of my church.”  

“Oh, that’s wonderful. Do you do things in church?”  

“Oh, yes. Yes, I have roles. I run the prayer group, you know. I do all of these things.” 

 “Oh,” and I’m seeing this woman lightening up. She said, “Do you have any other hobbies? Do you garden? Do you have plants?” 

Statistical Proof of Life Expectancy

As my mother was saying stuff, the woman was getting ecstatic. I’m like, “Excuse me. Tell me why are you saying this?” The woman looked at me and she said, “Because we have statistical proof that if you have nothing to do with your life after you retire, you are going to die within the first few years.”  

“What?”  

“They said your life expectancy drops dramatically if you have nothing to do.” Then a phenomenon that I couldn’t explain suddenly made sense. The phenomenon is one that I observed in the sunny island of Jamaica. We would drive through some districts. This was Beverly Hills. This was Hollywood. These were beautiful houses that had been built by people who were working in this country. They sent their money back home to build their dream house in anticipation of retirement. They would build their dream house, retire, go back to Jamaica and within two years, they’re dead and the house is empty.  

Absolutely, it’s a sociological phenomenon. How do you spend your life building for a dream and when you get it, you’re dead? Our bodies are interconnected with our minds. They’re all part of the same system. If your mind loses purpose, the reason is, your body has no reason to continue living. There’s none. You simply start packing up and dying. The whole idea that I’m going to retire one day and spend the rest of my life on a beach is the formula for death because it’s a totally unnatural human state.  

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Excellence Creates Your Influence

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Excellence Creates Your Influence

If you bring value to that field through excellent service in love, you have a right to talk about anything you want to talk about, and they are all going to listen and say, “Yes, please tell me more.” If you storm into your office and say, “Hello, everyone. I’m a Born Again Christian, and it’s about time that somebody heard the word of the Lord up in here,” then you have just made yourself a strong argument against Christianity.   

Are you walking the talk?

Have you ever seen these horrible drivers with a Jesus bumper sticker on their vehicles? There was one time wherein I wanted to stop one guy one time and tell him, “Listen, you can put Satan on the back of your car. Be an adverb for him because you’re not telling me anything about Jesus at all.”  

It’s about understanding a presence you are meant to bring into an industry. That’s the first key to ministry in the marketplace. It’s not a message that you get. Although, we have an important message to plant. You can bring the presence of Christ before you bring the message of Christ. 

Someone said, “I’m going to bring the message.” You say that because you don’t understand covert kingdom operations. You don’t understand that God does not have to be named to be present. He doesn’t have to be announced to arrive. That’s the real message of Esther. Did you know that?  

Esther is the one book in the Bible in the name God doesn’t appear. But God is all over the book because Esther is a covert agent who gives God access to the king’s bedroom. It’s covert and about bringing a presence into a field that establishes your credibility to speak.  

Then, there is Joseph the Dreamer. He brought so much value to the kingdom of Egypt. An archeologist said that they had identified a time, and that seems to match up with the Joseph saga chronologically when Egypt was monotheistic. These are just a few examples that we will go into deeper as we discuss insiders’ accounts in the Bible. 

How can you contribute?

You can add massive value to the people’s lives in your workplace. Once you do this, you can influence a person’s faith. They will be thinking, “You do not add any value to my life. Why do I have to care about you or your faith?” No one cares about why you value your faith until they know how much you care.  

When you approach them without adding value to their lives or showing them that you genuinely care for them, you are just creating a debate about religion. Get out of the business of debating religion.  

If I can feed you and clothe you, I can talk to you. That’s what Jesus did. You see Jesus bringing massive value into people’s lives, and that’s what made His words credible. Without the miracles, who would have listened to Jesus? Think about it. The purpose of the gifts is to give credence to your message. Think about how you are being an Insider to your workplace.  

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Excellence Creates Your Influence

An Effective Model for 21st Century Discipleship

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Jesus showed us how to do church and small groups

Jesus modeled discipleship in a very personal and relational way without any sign of complexity. The Messiah called each disciple through a personal invitation. He only used simple words that opened the doors to a transformed life to everyone whom he invited.  

While walking by the Sea of Galilee, Jesus saw two brothers, Simon (called Peter) and Andrew, his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him

 “Follow Me” are two simple words that are very clear and personal. Jesus did not say, “come to me and follow me only if you do this thing or if you know that doctrine.” He did not invite people to come and join his causes or the principles he believed in. Rather, Jesus said, “Follow ‘Me.’” Jesus called out his first disciples to a relationship with him. This simple invitation of Jesus should remain the same for all generations.  

21st Century Church

Discipleship in the 21st Century should follow the way Jesus modeled it. It must first and foremost begin with a clear and compelling invitation. Moreover, there is something more to discipleship than just the invitation. Phil Stevenson describes the invitation of Jesus as clear, consistent, and challenging.  

When Jesus invited Peter and Andrew, they left their nets at once and immediately followed Jesus. They had to let go of what they already had to discover what could be there in Jesus. In contrast, Jesus extended the same invitation to a wealthy man who had so many possessions to let go of, so he responded to the invitation by holding on to what he owns and knows at the expense of living the unknown with Jesus.

As it was in the 1st Century, so it is in the 21st Century; Jesus is inviting us to respond to the opportunity extended by Jesus to follow him. Those who respond set out on the path of discipleship, following the way Jesus modeled it to them.    

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An Effective Model for 21st Century Discipleship

Why Your Church Needs a Small Group Ministry?

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Reasons for Establishing a Small Group Ministry

In his article, “10 Reasons Why Your Church Should Have Small Groups”, Daniel Threlfall identifies the importance of small groups. First on his list is that small groups foster close relationships and basic community. A small group atmosphere is good for establishing friendships since individuals tend to talk more in small groups.  

The second is that small groups provide a comfortable environment to welcome nonbelievers to the Christian faith.

A natural and understandable fear common among us is fear in forming relationships, especially if it involves sharing our faith and beliefs with other people.

However, inviting someone to a small group meeting provides a way to involve a nonbeliever in the church. A nonbeliever is more likely to ask questions, get answers, and form relationships with a small group of believers. Thus, small groups can be a powerful missional tool, allowing for the greater spread of the gospel among nonbelievers in the community.  

Third, small groups provide a good way to care for the needs of people within the church.

When a small group member is struggling, it is much easier for the other group members to notice. They can already provide assistance. The structure of a small group is essentially a community of friends of the same faith. As a result, friends are meant to help one another, especially if they are friends in Christ.  

Fourth, small groups allow Christians to live out their faith instead of becoming churchgoers and mere Gospel listeners.

Since members discuss the Sunday preaching, talk about their personal and spiritual battles, and/or pray for one another during meetings, small groups provide a setting for Christians to live out their faith.  

Fifth on Threlfall’s list is that small groups provide focused prayer for one another.

Threlfall noted that in a small group meeting, each of the present people took a few minutes to tell others about their particular challenges or concerns. Then, as soon as one is finished, the person next to him will take some time to pray for him. Small groups are a great place for prayer meetings.  

Sixth, small groups offer a comfortable atmosphere for openness.

One admirable thing about small groups is that members often meet in the comfort of their homes, where people can open up, listen, learn, and grow. Threlfall pointed out that this is the same with the first disciples of Jesus who are meeting in houses or being part of a household.  

Seventh, small groups allow for mutual edification among believers.

Believers tend to depend upon the leaders for spiritual food and nourishment easily. However, the Scripture states otherwise, for God also gives spiritual gifts to all believers, not just to the preachers and leaders. The whole church benefits from it.

Every Christian should minister to other Christians with their gifts, and this happens most naturally, effectively, and purposefully within small groups.   

Eight, small groups encourage better learning.

Listening to a Sunday preaching is a great way to learn the Word, but it is easy to become detached from the message, making us passive listeners. This is not the case within a small group. As a few people gather together, every individual is expected to be involved and to participate. Active involvement is an effective way to learn better.  

Ninth, small groups are a source of encouragement and accountability.

It is easy to go in and out of the church and not be noticed. This is common with megachurches, but it also happens in an average-sized church of 100 or 150 attendees.

People come for each Sunday service but do not get themselves involved. These individuals need accountability in their lives, encouragement in their walk with God, and/or help in some way in which small groups can provide.  

Lastly, small groups cultivate leadership within the church.

Someone is necessary to lead a small group meeting or at least facilitate the discussion. Thus, there is a need for leaders other than the pastor. Small groups provide opportunities for leadership development among members within the church.

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Why Your Church Needs a Small Group Ministry?

The Church Caters to the People

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The Diverse Church 

Megachurch leaders designed today’s church ministries to cater to the needs of the particular context they are in.  As a result, they have a variety of congregations. The preaching style and the genre of worship music already vary within churches in a city.  For example, if we flesh out the details of their congregation, we will find stark differences in every church. However, megachurches have an advantage over other churches. They can cater to a wide array of needs due to their very nature.  

Social observers have time and again likened the megachurch to a shopping mall. The consumer-driven ministries are viewed as seasonal offerings. Consequently, you can liken them to specialized boutiques. People come in and out of the mall depending on what they need. 

On the other hand, people can think of the core ministries as anchor stores. Their existence continues to draw people to enter the church even if the need for seasonal offerings falls. This structure provides members a continuous supply of activities to suit their needs and tastes. Meanwhile, it also gives active volunteers the option to choose which particular ministry they want to serve. Therefore, in the megachurch, there is something for everyone. 

Ministries in the Traditional Church

The traditional church has a limited number of ministries, and perhaps the only art-based ministry they have is the choir. However, in the megachurch, people are given more opportunities to use their natural talents in the arts.

Aside from the music team, most megachurches also have dance troupes, video presentations, and interpretative dancing. Those gifted in making visual arts can use their talent to create posters for the weekly sermon and special events, and the painters create backdrops for the stage. Several churches are even known to do elaborate stage plays and musical performances during special events and holidays, involving the children doing Sunday school as they do. 

The weekly worship services held by the megachurch further prove the variety. While local churches only commonly hold a weekly Sunday service, megachurches conduct various services throughout the week to cater to different people and leanings. For instance, there will be Wednesday services for working young professionals, Friday evening services catered to the youth, Saturday prayer meetings, and Sunday services are separated by language for multi-racial congregations.

Worship styles can also differ as the worship team adjusts this based on the crowd they are serving. Overall gives people the option to choose a particular service and time that works best for them.  

Targetting Specific Groups

This also helps the megachurch narrow down their statistics and connect with their target groups of audience.

The youth attending Friday services will find it easier to know their crowd and make friends. In contrast, the internationals attending language-specific Sunday services will immediately feel a sense of belonging, thus making it easier for the leaders to reach out to them.

The singles ministry won’t have too much difficulty gathering people for relationship-themed training and events as most people are already together in one service.

In contrast, those who joined the dance troupe have an automatic set of acquaintances they have something in common with. 

Family-centered events such as Mothers’ Day Outs and game nights provide both parents and children the avenue to build relationships with their own age groups and life stages. Since the megachurch is large, the narrowed audiences per service and ministry provide the avenue not to make people feel as if the large overall congregation swallows them up. 

Interestingly enough, even with the apparent segregation of different cultures and life-stages to make people feel more like they belong, megachurches also excel in integrating these people and blending different social statuses, races, and life groups. As such, a megachurch experiences higher involvement and participation rates from its members than other churches.

There is the value given to volunteerism and social activity. Because the structure itself needs hundreds if not thousands of workers to function, even the non-committed members find themselves helping out. And eventually, it is through their volunteering that they become planted in the church even more. 

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