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The Insider

The Insider

The Insider:

Hard work spotlights people's character: some turn up their sleeves, some turn up their noses, and some don't turn up at all.
Sam Ewing 

Jesus said to them again, “Peace be with you. As the Father has sent me, even so, I am sending you.” 
John 20:21 

Living for the Sundays 

The time you spend working makes up at least a third of your life. Choosing the right career is important because you will pay for most of your life according to your choice. For most of us who were privileged to be called to do ministry-related work, it’s easy to feel and think that our careers are our calling.  

A vast majority of believers are working in industries and fields that seem utterly unrelated to the traditional work of the church. They end up feeling that the bulk of their life seems disconnected from their faith. They look forward to Sunday because it’s the time when they get to breathe. During Sundays, they feel refreshed. On Sundays, they get to breathe heavenly oxygen, knowing that they have been suffocating throughout the rest of the week.  

Christian on a Sunday

They feel like their Spiritual Man has been beaten up and defeated outside of the church. It is only on Sundays when you experience some form of spiritual victory, and it lasts until the moment you commute or drive to work the next day. How many of you have felt that each day leading up to Sunday has been antagonistic towards your faith and your values? It feels like you cannot wait for the weekend to arrive to feel spiritually refreshed again. It feels like each day the insider, and you are dragging yourself, barely surviving the struggles in the workplace.  

On Sunday nights, we groan inwardly, thinking, “It’s Monday again tomorrow.” We have this work ethic of dreading each workday. We seem to live for the weekend. We embrace this kind of attitude. Why do we feel so defeated most of the week? Why do we dread work so much?  

Most of this thinking falls on the perspective that there is no relationship between your career and who you are as a believer and the insider. There seems to be a disconnection between what you are doing for a living and for whom you are living for. Your work does not seem to be relevant to your values, your heartbeat, or your faith.  

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The Insider

Learning To Grow Small Things Grow in 2022

Learning To Grow Small Things Grow in 2022:

Discipleship Themes

how to Grow Small Things

There are several key discipleship themes from the work of Jesus and through his disciples that we can learn from. The first is that Jesus intentionally identified his key persons. He had 12 close disciples and had an intimate relationship with them. Jesus did not remove any one of them nor look for better ones. Jesus knew each one of these men, who in turn devoted their lives to him.

These were his people, for better or worse, Judas Iscariot included. Jesus is rarely found without his friends. Jesus and the 12 are always together on ministry trips. He was also invited to family gatherings, religious events, and holiday parties of his friends.  

When the Messiah ate and drank with the people, probably his favorite way of fellowship. He ate with everyone, like the Pharisees, tax collectors, prostitutes, children, and even with many people, but he always included his closest 12 followers with his meals. Jesus lived on a mission with the people. His mission was to be with the disciples and form a missional relationship through them.  

As Jesus roamed around to teach and to heal, he was in communion with others and enabling them to do likewise. Reaching out to the community should not only be an option in the work of discipleship. Linneman concluded that small groups are influential if it is patterned with the life and ministry of Christ that is positioned towards life-giving experience and the life-changing power of God.

 

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Learning To Grow Small Things Grow in 2022

Personal & Relational

A Personal Invite

Discipleship must first and foremost begin with an acceptance to a personal invitation to a life with Jesus. It is this simple. One cannot say he is a disciple of Jesus without having an intimate relationship with him. Discipleship must have an element of life on life. People are nurtured in relationships, not in the transference of knowledge or any content. Moreover, Stevenson enumerated vital principles that influence effective discipleship in the 21st Century.  

Aside from being relational, discipleship must also be biblical, applicable, accountable, and reproducible. The word of God should remain to be the central basis for making disciples. There is no better way to follow Jesus than to read about who he was, how he thought, and what he did. Discipleship must bring impact to others. If not, then it is merely a religious practice. Discipleship also holds the followers of Christ accountable to a life of faith in their daily lives. Lastly, genuine discipleship can only happen when disciples make disciples. It’s a multiplication process.

Movement across generations

In the article “Twenty-first Century Discipleship: A Biblical Theology for Changing Times,” written by Dr. Michael J. Wilkins, he described the changing waves of discipleship across different eras. Like the ocean waves, he noted that the waves of church movements that impact us today are usually generated by far away and long ago.

And, to ride them effectively, we need to know as much as possible about the forces that have brought them about and how they impact us today. Moreover, Dr. Wilkins noted that discipleship is not a recent or unique phenomenon. More than 2,000 years ago,  Jesus Christ entered human history and called out to men and women, “Follow Me!”  

Just like what Phil Stevenson has emphasized, Dr. Wilkins considers discipleship as one that originates with a gracious call from Jesus to enter into an intimate relationship with Him. It begins with intentional evangelism that challenges people to count the cost of accepting Jesus’ call to life in the kingdom of God. Across forces and times, discipleship is simply living in this world with Jesus Christ. It’s about conforming to his image through the Holy Spirit’s power. Moreover, it would help if you allowed yourself to be nurtured by a community of believers. You also need to fulfill your purpose to make disciples.

Moreover, Dr. Wilkins considers other essentials of discipleship in the present Century aside from being generated by Jesus. The Holy Spirit initiated and empowered people for discipleship. God’s Word continually guides. They are also nurtured in communities of faith. Christians must carry it out by sojourning in our everyday, watching world.

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An Effective Model for 21st Century Discipleship

Jesus showed us how to do church and small groups

Jesus modeled discipleship in a very personal and relational way without any sign of complexity. The Messiah called each disciple through a personal invitation. He only used simple words that opened the doors to a transformed life to everyone whom he invited.  

While walking by the Sea of Galilee, Jesus saw two brothers, Simon (called Peter) and Andrew, his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him

 “Follow Me” are two simple words that are very clear and personal. Jesus did not say, “come to me and follow me only if you do this thing or if you know that doctrine.” He did not invite people to come and join his causes or the principles he believed in. Rather, Jesus said, “Follow ‘Me.’” Jesus called out his first disciples to a relationship with him. This simple invitation of Jesus should remain the same for all generations.  

21st Century Church

Discipleship in the 21st Century should follow the way Jesus modeled it. It must first and foremost begin with a clear and compelling invitation. Moreover, there is something more to discipleship than just the invitation. Phil Stevenson describes the invitation of Jesus as clear, consistent, and challenging.  

When Jesus invited Peter and Andrew, they left their nets at once and immediately followed Jesus. They had to let go of what they already had to discover what could be there in Jesus. In contrast, Jesus extended the same invitation to a wealthy man who had so many possessions to let go of, so he responded to the invitation by holding on to what he owns and knows at the expense of living the unknown with Jesus.

As it was in the 1st Century, so it is in the 21st Century; Jesus is inviting us to respond to the opportunity extended by Jesus to follow him. Those who respond set out on the path of discipleship, following the way Jesus modeled it to them.    

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An Effective Model for 21st Century Discipleship

Why Your Church Needs a Small Group Ministry?

Reasons for Establishing a Small Group Ministry

In his article, “10 Reasons Why Your Church Should Have Small Groups”, Daniel Threlfall identifies the importance of small groups. First on his list is that small groups foster close relationships and basic community. A small group atmosphere is good for establishing friendships since individuals tend to talk more in small groups.  

The second is that small groups provide a comfortable environment to welcome nonbelievers to the Christian faith.

A natural and understandable fear common among us is fear in forming relationships, especially if it involves sharing our faith and beliefs with other people.

However, inviting someone to a small group meeting provides a way to involve a nonbeliever in the church. A nonbeliever is more likely to ask questions, get answers, and form relationships with a small group of believers. Thus, small groups can be a powerful missional tool, allowing for the greater spread of the gospel among nonbelievers in the community.  

Third, small groups provide a good way to care for the needs of people within the church.

When a small group member is struggling, it is much easier for the other group members to notice. They can already provide assistance. The structure of a small group is essentially a community of friends of the same faith. As a result, friends are meant to help one another, especially if they are friends in Christ.  

Fourth, small groups allow Christians to live out their faith instead of becoming churchgoers and mere Gospel listeners.

Since members discuss the Sunday preaching, talk about their personal and spiritual battles, and/or pray for one another during meetings, small groups provide a setting for Christians to live out their faith.  

Fifth on Threlfall’s list is that small groups provide focused prayer for one another.

Threlfall noted that in a small group meeting, each of the present people took a few minutes to tell others about their particular challenges or concerns. Then, as soon as one is finished, the person next to him will take some time to pray for him. Small groups are a great place for prayer meetings.  

Sixth, small groups offer a comfortable atmosphere for openness.

One admirable thing about small groups is that members often meet in the comfort of their homes, where people can open up, listen, learn, and grow. Threlfall pointed out that this is the same with the first disciples of Jesus who are meeting in houses or being part of a household.  

Seventh, small groups allow for mutual edification among believers.

Believers tend to depend upon the leaders for spiritual food and nourishment easily. However, the Scripture states otherwise, for God also gives spiritual gifts to all believers, not just to the preachers and leaders. The whole church benefits from it.

Every Christian should minister to other Christians with their gifts, and this happens most naturally, effectively, and purposefully within small groups.   

Eight, small groups encourage better learning.

Listening to a Sunday preaching is a great way to learn the Word, but it is easy to become detached from the message, making us passive listeners. This is not the case within a small group. As a few people gather together, every individual is expected to be involved and to participate. Active involvement is an effective way to learn better.  

Ninth, small groups are a source of encouragement and accountability.

It is easy to go in and out of the church and not be noticed. This is common with megachurches, but it also happens in an average-sized church of 100 or 150 attendees.

People come for each Sunday service but do not get themselves involved. These individuals need accountability in their lives, encouragement in their walk with God, and/or help in some way in which small groups can provide.  

Lastly, small groups cultivate leadership within the church.

Someone is necessary to lead a small group meeting or at least facilitate the discussion. Thus, there is a need for leaders other than the pastor. Small groups provide opportunities for leadership development among members within the church.

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Why Your Church Needs a Small Group Ministry?

Established Members Equipped Leaders

Established Members Equipped Leaders:

Relationships in the Group: Boon or Blessing?

While the strength of a small group is hinged on the relationships built within the circle, this can also become its weakness. Some small group members can become so comfortable that they no longer are interested in building relationships with people outside their group. This becomes a problem not just because this features exclusivity but also because it means that within the small group is a culture that allows complacency, leaving the members with no intention to move beyond their current role. As such, we need to start being more deliberate about raising our members as leaders who can take on their own small groups. We need to maintain a small group culture that remains missional just as much as it is spiritual and relational. 

Train Up Future Leaders

Practically, we need to start identifying the small group members who can become small group leaders. This does not mean that we are to pick and choose only those seemingly special because the goal is to have everyone eventually become leaders who lead their own small groups. But it does mean that we will be strategic in raising our small group members to become leaders. To begin, we need to look at who has the most potential at this point and who has the most initiative and maturity to handle leading other people.  

When the apostle Paul was mentoring Timothy, he had this to say: 

2 and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well.  

(2 Timothy 2:2) 

We also need to learn to entrust the message we have been given to others who can teach it to others. Like Jesus, we need to look for people who can become our interns. And once we have our interns, we start equip them and guide them as they go through the process of becoming a leader.  

Model Leadership

It usually just starts with us leading a small group meeting and our interns observing. Afterward, we set some time with them to discuss the things that they have learned from observation. Eventually, once they have enough information and foresight, we can ask them to help us as we lead the small group by giving them time to share or by letting them facilitate the discussion.  

We can provide them with feedback thereafter to grow in the way they discuss with and handle the group. Then once we think that they are ready to go to the next level, we will switch positions with them and have them lead the groups we are handling while we merely observe and support them as safety nets. We will allow them the freedom to teach the group and navigate the discussion as we note what we could improve. After a few meetings of having them lead, we can finally release them with several other group members to begin their own small group.

Check back in the next post for more of establishing members & equipping leaders.

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Highlight: Beware of the Birds

Highlight: Beware of the Birds

God is the Sower. Ultimately, nothing grows if He did not plant it. He uses people to establish His purposes. Most of the time, He can use you to share the Gospel with your friend. However, it’s also only God who can make things grow. 

Sometimes, we are the field by which God sows things. Unfortunately, there are times when we become the birds who snatch away the good that God has planted in the hearts of others.

Who are the Birds?

The church can attract different sets of people. Sometimes, the people are like the birds in the parable of Jesus.

Jesus uses these parables to warn us. There would be members of the church who can steal or kill or destroy what God has been doing. The enemy is like a wolf in sheep’s clothing. Every Christian must be vigilant. In fact, even Christians can be stirred in the wrong direction and become birds at one point in their lives.

Some people may also take advantage of the church community. They become members not because of their faith but because they want to be served. They want to benefit from belonging to the church. However, since there is no genuine repentance and Lordship in their lives, it ends up in chaos. Church leaders must be vigilant that “birds” do not steal the seed that has been planted for the church to grow. Birds snatch up the seed. They steal the seed so they cannot take root and bloom.

As true believers, we can take comfort in the fact that we can ask for wisdom from God. We must be careful to weed out such people so that they don’t steal away the fruits that have the potential to grow in our lives. God can sow a prophetic word in your heart, but birds (fear or doubt) can snatch them away. Nevertheless, birds have a purpose in the story.

Jesus still allowed the presence of Judas Iscariot as one of his chosen twelve even when he knew that Judas was bound to betray him (Jn. 6:70). This shows us that Jesus, in fact, allows or permits evil to coexist with good under his sovereignty and use it for his purposes. 

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The Problem with Megachurches

The Megachurch

What is it? A megachurch is a congregation with more than 2,000 attendees. The existence of megachurches has long been debated and argued over throughout modern church history.  It’s not just the ballooning number of church attendees. A megachurch has other elements such as contemporary worship and programmatic ministries. It also has charismatic leadership, membership relations, and integration of all the latest technological advancements.

 This kind of structure has seen a rise in modern Christianity. However, it goes against what traditional churches looked like in previous centuries. There may have been congregations with large numbers before, but never this much, all simultaneously. The megachurch completely took over the American Christian scene in the 1970s, and the numbers have since grown and multiplied.

In 1990, there were 300 megachurches in the United States, and by 2010, this number has grown to 1,600.

This unprecedented growth rate implies that the megachurch has, in fact, become a new organizational norm in Christianity as it supplies the needs of the modern culture and society. 

Is it just a trend?

The trend brought celebrities and notable influencers into the fold of Christianity. Nevertheless, others would digress that this is simply because being part of certain megachurches has been viewed as trendy. The sheer size alone would intrigue people. The megachurches are dabbling into television and social media. The church members would eventually become self-generating. Studies attest to this. Large gatherings of people create a social vortex. It can draw the interest of others. Interestingly enough, even the controversy surrounding megachurches causes people to attend and look at the cause of such social strain.  

Is it just the numbers?

For instance, the World Changers Ministries undertook an 800-seat dome in the 1990s for its Atlanta congregation. This drew much attention and concern from the local neighborhood associations. Eventually, the criticism ended up featured in newspapers and TV reports. This, in turn, qualified as free publicity for the ministry, and an increase in attendance was observed thereafter. However, while an 8000-attendee congregation appears controversial to some traditional churches and critics. There are plenty of other churches with larger numbers. America’s largest megachurch is that of Joel Osteen, with over 52,000 members. This may seem large, but it has nothing in number compared to South Korea’s Yoido Full Gospel Church, with over 800,000 members.

Consequently, this large number would make it difficult for the churches to keep track of all the members. Nearly all megachurches have organizational structures that aim to provide support and services to everyone involved. They employ what is known as the “seeker-sensitive approach,” that is, the practice of being deliberately welcoming to newcomers through informal set-ups and active engagements. Parking lot assistants begin the experience by courteously assisting everyone who comes along, and ushers take it a step further by heartily smiling and pouring attention to the people who walk into the sanctuary. More volunteers would accompany them to their seats and get to know them as they wait for the service to start. 

Is it effective to get people in the church?

Critics would say that this is a futile attempt and that the church is trying too hard to be welcoming. To a degree, they claim that such techniques together with the program prove to be an enchantment of sorts and the attendees go to chase an emotional high; however, reviewing its impact will show that even those who are normally uncomfortable with regular church settings will find themselves warming up and open because of these efforts.  

The merging of professional marketing strategies and the sacred word of God comes across as profanity for some, but against popular belief, most megachurches maintain a conservative theology. In a sense, the megachurch is simply employing what the apostle Paul modeled, which was to reach those who were lost,  

20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21 To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22 To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. (1 Corinthians 9:20-22) 

Reaching the Youth

The intention is to do something new for a new generation.  This may be why megachurches appeal largely to professionals under the age of 45, with more than half of the attendees surveyed to at least be college graduates. If we place this information in economic tiers, it should come as no surprise that middle-class, well-educated families have been drawn to megachurches in hoards. The distinctive effort put in by megachurches to appeal to the current generation and the way they seamlessly utilize smart business practices and sound theology appeal have proven to bear fruit based on the continuous growth they reap.  

Several traditional churches do not like megachurches because they view them as threats. A common misconception is that megachurches steal the members of other churches with their modernity, but statistics show that this is not the case.vi Megachurches grow because they are encouraged to invite others as they have been invited. The overall experience they are given makes it easier for new church attendees to stay. 

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A Commandment for Generations

“The destiny of future generations depends on our action today.”

Sunday Adelaja

You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,

Exodus 20:5 NRSV

Number 15 opens up shortly after Israel’s defeat at Kadesh-Barnea. This failure shows that the people have not learned how to trust and obey (Num. 14). The Lord rejected the older generation and started a clean slate with the younger ones. On the other hand, God had a different message — a word of encouragement — for the younger generation: “You are going to enter the land I am giving you as a home” (Num. 15:1).

This younger generation faced 38 years of wandering, but the Lord guaranteed that they would enter the Promised Land and claim their inheritance. The children suffered because of the sins of their fathers. Their fathers did not believe and obey the Lord, and as a consequence, the blessing was delayed, even for the younger generation. It shows us that when we disobey God, even in withholding our tithes and offering, we are not only causing trouble upon ourselves but for the next generations.

It shows us that when we disobey God, even in withholding our tithes and offering, we are not only causing trouble upon ourselves but for the next generations.

The older generation of Israelites repeatedly refused to submit to God’s authority, and to the authority of God’s appointed leaders. In the present day, these are our spiritual fathers — the pastors and the church elders. Believers commit the same mistake. We see divided churches, dysfunctional families, and rebellious people judging and wandering away from the church, and never accomplishing much in the work of the Lord.

The thing is this, and we need to get it so as not to suffer the faith of the older generation of Israelites —  Unless we submit to God’s Word and His appointed leaders (Heb. 13:7-9,17), we cannot successfully claim our inheritance in Christ (Eph. 2:10), and do the work God set for us to do.

When it comes to the offering, when you fail to bring in your târumah because you don’t want it to go to your pastor, instead of keeping your wealth, you would lose it. It’s because you lose the blessing and the chance to step into your promised land because you willfully dishonored God and His appointed leaders.

The younger generation can only enjoy the blessings of entering the Promised Land if they obeyed God. It’s the same standard for them, as it was with their parents. Moses gave them four special instructions that the believers today would benefit from if they obeyed them.

First, please the Lord (Num. 15:1-21). When they do enter the Promised Land, they were to offer to the Lord. The offerings were designed to please the Lord. The sacrifices discussed in these verses were spontaneous expressions of love and gratitude to the Lord. Along with these sacrifices, the worshipper was instructed to offer two quarts of fine flour with about a quart of oil, a portion of which was given on the altar, while the rest are given to the priest.

The younger generation must heed this command to make an offering and give it to the priest in order to please the Lord.

When larger animals were sacrificed, the amounts of the meal, oil, and wine were increased proportionately. The offering to the priest was dependent on the tithe that was initially given to the altar.

Take note of this interesting point. The Jews would not become agricultural people unless they settled in the promised land, and cultivated vineyards, olive trees, and fields of grain. The Lord was already assuring them of the provision for the offering they would make. The Israelites have not even stepped into the Promised Land yet, the Lord already gave instructions for the offering. It means He is also assuring that they would be provided for in the land. God would not ask you to offer anything He has not given you.

The Israelites have not even stepped into the Promised Land yet, the Lord already gave instructions for the offering. It means He is also assuring that they would be provided for in the land.

 

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PROTECTION

EVIDENCE OF GOD’S PROTECTION

EVIDENCE OF GOD’S PROTECTION: 

King Hezekiah began his independent reign when he broke the treaty which his father Ahaz made with the Assyrians (2 Kgs. 16:7), probably during the reign of Sargon II (722-705 B.C.). Sargon’s successor Sennacherib (705-681 B.C.) decided to bring Judah into line, and he led a campaign against Hezekiah in the king’s 14th year (2 Kgs. 18:13). Hoping to prevent Jerusalem’s capture, Hezekiah hid the city by concealing the outside water supplies (2 Chron. 32:3-4).

He also repaired any weak spots in the wall and built towers around it (1 Kgs. 9:24), and added to the weapon supply. He also mobilized the people under army officers. He encouraged them not to feat, but to trust the Lord — a power far superior to a nation like Assyria. Hezekiah assured the people that the Lord was with them to help them.

What was Hezekiah doing in the previous chapter? (Protection)

He was securing the tithes of the people and also making sure the priests are provided for and encouraging people to be consistent about their giving.

He took care of the priests — God’s workers. As a result, God protected Hezekiah’s reign and gave him victory.

In 2 Chronicles 32:9-15, Sennacherib boasted that no other god had been able to protect his people from the Assyrians. He was mocking the God of the Israelites, saying He was just another God. After his taunting through letters and addresses through his messengers, he would send delegates to speak in Hebrew on the wall to demoralize the people about their God.

Hezekiah took care of the provision for the priest. In return, the Lord protected him and his kingdom.

Hezekiah turned to the Lord with the Prophet Isaiah. With the help of the prophet, they prayed for divine deliverance. God gave the king assurance through the prophet (2 Kgs. 19:20-34). God sent an angel to destroy the Assyrian host forcing Sennacherib to retreat in humility (2 Chron. 32:20-21a). Hezekiah took care of the provision for the priest. In return, the Lord protected him and his kingdom. He upheld Hezekiah’s throne against the Assyrian army. This protection only comes from God.

 

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PROTECTION

RECEIVING THE PROPHETIC MANTLE

THE RESPONSE FOR THE CONTRIBUTIONS (EXODUS 35:21–29)

THE RESPONSE FOR THE CONTRIBUTIONS (EXODUS 35:21–29):

The response was excellent. The people immediately began bringing their contributions to Moses. Exodus 35 shows us that their hearts were stirred up, they were willing-hearted (Exo. 35:21-22, 26, 29). There were no gimmicks required. The instructions of God moved their hearts.

Târumah is given from nothing. God already provides what we are to give.

Like the Israelites, we are to give as we are enabled. Târumah is not given anything. God already provides what we are to give. God gives us the ability to give. You do not need to give anything that you do not already possess.

23-26  They came, both men and women, all the willing spirits among them, offering brooches, earrings, rings, necklaces—anything made of gold—offering up their gold jewelry to God.

Anyone who had blue, purple, and scarlet fabrics; fine linen; goats’ hair; tanned leather; and dolphin skins brought them.

Everyone who wanted to offer up silver or bronze as a gift to God brought it. Everyone who had acacia wood that could be used in the work brought it. All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and they’re fine linens. And all the women who were gifted in spinning spun the goats’ hair. (Exodus 35: 23-26)

They already have these objects in their possession. God prepared them for the act of giving.

If you notice the verse above, they already had what they offered. They did not take the time to gather or save up for it first and did not have to go on an expedition to get these things. They already have these objects in their possession. God prepared them for the act of giving. They offered what God supplied.

 

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Just Go For It

Josh 1:9 “Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”Have you ever gone for something with all of your heart, started creating things for your life and then felt doubtful about it? All of a sudden you feel uncertain of what you’re doing and you start thinking twice about the decision that you made.

You are know doubtful about something you were so certain of! How is this possible? God has plans for you and these are plans that do not intend to harm you but give you hope and a future. When you are assigned to do something by God, then you go for it whole heartedly. Of course it is inevitable for you to feel a little discouraged and doubtful at times, but God has commanded you to be strong and courageous.

When you receive your written prophecy, you will realize that there’s nothing to be afraid of when you have God by your side. Let the prophet help you in fulfilling these things assigned by God in your life. Speak to a prophet today and see how God speaks to you. Discover His prophetic destiny for your life and start accomplishing it with courage and strength!

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