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The Soul is Immortal

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IDENTITY AND THE SOUL 

As Christians, we believe that the soul is immortal and retains its identity after death, whether in physical union with the body or temporarily separated, awaiting resurrection on the last day. The soul possesses an eternal blueprint for the resurrected organic body, which will be brought back to life by divine power. This belief empowers us to envision the ultimate perfection of all mankind on the last day and the final destruction of those who deserve eternal agony.

Body and Soul

The divine plan necessitates the relationship of body and soul and the realization of spiritual essence inside us. We were created in the image and likeness of God, which implies we have something eternal and flawless within us. The spiritual body, in contrast to the mortal, physical body, is eternal in the heavens and was not created by human hands. This spiritual energy pervades everything and will never be depleted.

Personal Prophecy

Personal prophecy empowers us with insights and guidance that align us with God’s plan for our lives. Prophetic words speak directly to our situation, providing clarity and direction to confidently move forward and fulfill our divine purpose. That’s why I’m thrilled to invite you to “Future Forward: Prophetic Insights for Tomorrow Leaders.”

At the event, prophetic ministers teach you how to align with God’s intention for your life and go forward with assurance and direction. Don’t waste this incredible chance to find peace and security in knowing God’s will for your life.

.The divine plan relies on recognizing our soul and spiritual substance. Personal prophecy is the key to unlocking divine insights and guidance to align with God’s plan for our lives. Join us at “Future Forward: Prophetic Insights for Tomorrow Leaders” and learn from prophetic ministers. Gain the confidence and assurance needed to embrace the divine plan and align yourself with God’s purpose for your life. Check out everything that will happen at www.prophecology.com.

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Future Forward: Prophetic Insights for the Tomorrow Leaders

You will soon be blessed with prophetic understanding and power. Connect with us for a personal prophecy. This is your opportunity to receive a prophetic message tailored to your life’s current stage.

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gifts

Three Gifts of the Magi

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Three Gifts of the Magi

Christmas is passed, but it’s important to remember the traditional story of the Three Wise Men making a pilgrimage to worship Jesus.

There are two major hypotheses on the gifts:

All three presents are both regular offerings and gifts to a king. Myrrh is a standard anointing oil, frankincense is a fragrant, and gold is a value.

The three presents each had a spiritual meaning: gold represented earthly kingship, frankincense (an incense) represented a deity, and myrrh (an embalming ointment) represented death. Until the 15th century, myrrh was employed as an embalming ointment and a penitential incense in funerals and cremations. The Eastern Orthodox Church’s “holy oil” for conducting the sacraments of chrismation and unction is traditionally perfumed with myrrh. Receiving either of these sacraments is usually called “receiving the myrrh.”

In most Western Christian denominations, the visit of the Magi is honored by the celebration of Epiphany, January 6th, which also serves as the feast of the three saints. On December 25th, the Eastern Orthodox celebrate the Magi’s visit.

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gifts

Gathering the Nations 

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Bringing the People Together

“I have come to gather nations,” the prophecy begins. While it might be argued that the prophecy primarily refers to gathering the scattered Israelites, it could also refer to the nations themselves, the Gentiles. (The word here is goyim, which translates as “Gentiles” or “nations,” not “Jews.”) The goal of God’s plan of redemption is to bring all peoples together to worship him, to bless “all the families of the earth.” As at a pilgrim feast, the Gentiles are brought to Jerusalem to partake in God’s worship. The Lord declares in the prophecy that he will collect the nations and send “fugitives” to them to broadcast his “glory among the nations.”

These “escapees” or “survivors” have survived national persecution and God’s judgment. They resemble the earliest Christian missionaries, such as Paul, who traveled the world proclaiming the Gospel message. These missionaries’ task is to bring in a “harvest” of Gentiles and bring them to the Lord in Jerusalem. While making an offering to Jerusalem is primarily symbolic of our purposes, St. Paul took it very seriously. When he traveled over the Roman realm preaching the Gospel to the Gentiles, he also collected money from the Gentiles to give to the Christians in Jerusalem.

A River in the Desert 

In Isaiah 41, the prophet likens the pilgrimage to a search for water in the desert: 

“The poor and needy search for water, 

    but there is none; 

    their tongues are parched with thirst. 

But I the Lord will answer them; 

    I, the God of Israel, will not forsake them. 

I will make rivers flow on barren heights, 

    and springs within the valleys. 

I will turn the desert into pools of water, 

    and the parched ground into springs. 

I will put in the desert 

    the cedar and the acacia, the myrtle and the olive. 

I will set junipers in the wasteland, 

    the fir and the cypress together, 

so that people may see and know, 

    may consider and understand, 

that the hand of the Lord has done this, 

    that the Holy One of Israel has created it. (Isa. 41:17-20)

This imagery is echoed in Psalm 84, written for the director of music: 

Blessed are those whose strength is in you, 

    whose hearts are set on pilgrimage. 

As they pass through the Valley of Baka, 

    they make it a place of springs; 

    the autumn rains also cover it with pools (Psa. 84:5-6)

A Highway in the Wilderness 

Another metaphor that Isaiah uses to show God’s favor toward His pilgrims is that of the highway in the wilderness, a voice of one calling, “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.” (Isa. 40:3)

Isaiah is more explicit in Chapter 3: 

And a highway will be there; 

    it will be called the Way of Holiness; 

    it will be for those who walk on that Way. 

The unclean will not journey on it; 

    wicked fools will not go about on it. (Isa. 35:8)

We see these words of the prophet echoed in the Gospels, particularly the Gospel of John, when John replied to the priests and Levites sent by the Jewish leaders in Jerusalem, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” (Jn. 1:23)

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Nations

Pilgrimages

Metaphoric Pilgrimages 

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Metaphoric Pilgrimages :

“Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination.” 

Sivananda 

POWER TRUTH 

Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. 

John 3:36 NRSV 

Apart from the literal pilgrimages in the Bible, the theme of pilgrimage comes up repeatedly metaphorically. The prophet Isaiah explicitly uses the metaphor of the Mountain of the Lord: 

In the last days 

the mountain of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,
    and all nations will stream to it. 

Many peoples will come and say, 

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore. 

Come, descendants of Jacob,
    let us walk in the light of the Lord. (Isa. 2:2-5)

Isaiah: Shakespeare of the Prophets

Isaiah is sometimes referred to as the “Shakespeare of the Prophets” due to his verse’s lyrical and poetic nature. In another passage, he describes the final culmination of God’s plan in terms the Jews would understand – using the metaphor of the pilgrimage feasts. 

As discussed in the previous chapter, the ancient Jews celebrated several holidays by pilgrimage to the Jerusalem temple. These feasts, Passover (Pesach), Pentecost (Shavuot), and the Feast of Booths (Sukkot), are related to events in Israel’s history and with agricultural occasions such as harvest.  

During these feasts, Jewish men would come to Jerusalem from around the Holy Land, bringing sacrifices and grain offerings from their farms. They would eat ceremonial meals in the holy city and worship the Lord with special rituals. These feasts would be an excellent time of unity, celebration, and encounter with God. Isaiah uses these pilgrim feasts to portray the end when God will finally gather the redeemed. Here we can see a special connection to the ancient Feast of Booths. Which is also called the Feast of In-Gathering since it is a harvest-time feast, a time when farmers “in-gather” produce (Exo. 23:16). However, the final “in-gathering” that the prophet speaks of is a bringing in of people rather than grain. 

In Isaiah 66, the prophet tells the people: 

“And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. 

“I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the Lord—on horses, in chariots and wagons, and on mules and camels,” says the Lord. “They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the Lord.” (Isa. 66:18-21)

 

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Pilgrimages

 

Pilgrimage

The Three Pilgrimages  

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The Pilgrimage Festival

The pilgrimage festival is an important type of Jewisessential. In the Hebrew Bible, these three holidays are called “agricultural festivals” and “historical events in the history of the Jewish people.” In biblical times, these three holidays were also when people went to the old Temple in Jerusalem. Passover, Shavuot, and Sukkot are the names of these three holidays.

Three holidays

God told the Israelites in the Old Testament, “All your men shall appear three times a year before the Lord your God in the place that God will choose, on the festivals of Pesah (Passover), Shavuot (the Feast of Weeks), and Sukkot.” This place was probably the Temple in Jerusalem (the Festival of Booths). They will show up with nothing. Each person will bring a gift that fits the blessings the Lord your God has given you. In this passage, God says that he wants all male Israelites to go to Jerusalem (which is why these festivals are called “pilgrimages”) and have the priest offer the animal sacrifice required for each of them. In this passage, the Torah only talks about men.

This is because, in the past, women did not have the same legal or religious standing as men. Even though this was left out, women had the same religious and spiritual duties as men when it came to making sacrifices for thanksgiving and making up for their sins. When Israel finally moved into the land, God wanted to constantly remind them that they were passing through this world and that He, not the ground, was their proper inheritance. So, the Lord made Jerusalem the place where he was most present on earth and told them to go there three times a year to worship him at thanksgiving feasts like the Passover. Jesus’ public ministry happens against the backdrop of these frequent journeys. The Holy City was already very holy, but Christ’s blood made it even more sacred for all time.

The Three Jewish Pilgrimage Festivals are: 

  • Passover – Celebrates the Exodus of the Jewish people from Egypt, as well as the beginning of the new planting season after the winter rains in Israel, since it falls in the early spring. 

  • Shavuot – Biblically, this is solely an agricultural celebration. Falling exactly seven weeks after Passover, which places it occurs at the time of the late spring harvest.  [Shavuot as a celebration of the giving of the Torah is a post-biblical development.] 

  • Sukkot – Celebrates the wandering of the Israelites in the desert for 40 years, when they had to rely only upon God for food and protection. This also celebrates the last harvest festival before the onset of the winter rains in the land of Israel. It falls five days after Yom Kippur, usually in mid-autumn. At the conclusion of Sukkot, the holidays of Shemini Atzeret and Simchat Torah are celebrated.

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Pilgrimage

 

Freedom

The Pilgrimage of Moses to Freedom 

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“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. 

Nelson Mandela 

POWER TRUTH 

For freedom, Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 

Galatians 5:1 NRSV 

 

Moses is famous in Judaism, Christianity, and Islam, so many of us know his story. For discussion’s sake, though, and especially in the context of Prophetic Pilgrimages, it would be good to review the Exodus in a general way.

The Book of Exodus says that Moses was born at a time when his people, the Israelites, who were a small group of slaves, were growing in number, and the Egyptian Pharaoh was worried that they might join with Egypt’s enemies. No one cared about Joseph’s actions to save Egypt from the great famine. When the Pharaoh told all newborn Hebrew boys to be killed, Moses’ Hebrew mother, Jochebed, hid him. He did this because the Pharaoh wanted to reduce the number of Israelites.

Through the Pharaoh’s daughter, who the Midrash calls Queen Bithia, the child was taken in after being found in the Nile river and raised as part of the Egyptian royal family. She named the baby Moses, which means “drawn out of the water” in Hebrew and “son” in Egyptian. This was the first step in God’s plan to end 400 years of slavery for these people. Moses grew up in the palace of the pharaoh. There, he learned to read and write, which prepared him to write the first five books of the Bible. Even though he was happy in the palace, he longed to see his own people as he got older. When he saw an Egyptian overseer beating a Hebrew slave, he hit the Egyptian and killed him.

The Start of Moses’ Journey

When the pharaoh found out that Moses had killed the man, he ordered to have Moses killed. Moses ran across the Red Sea to the land of Midian. When he got there, he found seven daughters coming to a well to get water for their father’s flock. Shepherds tried to get them to leave, but Moses stood up for them. After his daughters told him what had happened, he invited Moses to dinner and married off his daughter Zipporah. They had a son, and they named him Gershom, which means “stranger in a foreign land.” Moses became a shepherd in Midian.

One day, as he was taking care of his sheep on Mount Horeb, he met the Angel of the Lord, who spoke to him from a burning bush (which he regarded as the Mountain of God). He told Moses to go back to Egypt and lead his people there. Moses asked God, “Who am I that I should go to Pharaoh and get the Israelites out of Egypt?” God replied, “I AM what I AM. “I AM has sent me to you,” tell the Israelites.

Going Back to Egypt

God told Moses to return to Egypt and ask for the Israelites to be freed from slavery. Moses said he couldn’t speak well, so God gave Moses’s brother Aaron the job of speaking for him. He returned to Egypt to do what God told him to do, but God made the Pharaoh say no. The Pharaoh finally gave in after God sent ten plagues to Egypt. Moreover, Moses led the Israelites to the border of Egypt, but once they were there, God hardened the Pharaoh’s heart again so that he could destroy the Pharaoh and his army at the Red Sea Crossing as a sign of his power to Israel and the rest of the world.

No one in Pharaoh’s army made it out alive. When the Israelites saw the dead Egyptian soldiers on the beach and saw how powerful the Lord was against Egypt, they feared the Lord. They had faith in God and in Moses, who was his servant.

The Longest Journey

Finally, after Moses led the Israelites to victory over the Amalekites, who were thought to be the descendants of Esau, Jacob’s brother, Moses led the Israelites on the Exodus, a forty-year journey to freedom. This was to be the end of Abraham’s long journey to the Promised Land, which had begun many years before. During the Exodus, the Lord made it clear that He was the God of the Israelites. He said, “I will make you my own people, and I will be your God.” Then you will know that I am your God, the Lord, who saved you from slavery in Egypt.”

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freedom

Four Types of Evil (Part 2)

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Four Types of Evil (Part 2)

The Marketplace

Most battles in the past happened because two groups wanted a particular piece of land. The land is given to the people of the army or tribe that wins. In the same way, we are “Insiders” who have been sent into these industries to win them for the Kingdom of the Lord.

The marketplace was where business, education, politics, and religion all came together in the past. When we talk about “marketplace” ministry, we mean the work of becoming Insiders to these four pillars of power and being God’s agents.

Paul said, “We were not fighting against people when he said, “We are not wrestling against flesh and blood.” We’re not fighting against people.” You are in the wrong fight if you are fighting people. Quit. Back away from that fight. You are not supposed to fight with your boss at work. You are not fighting against the court. No one is fighting you. This is where the battle is. The fight is with principalities, which, if you look at the word’s roots, means that the spirits in your area are in charge of the politics. The business world is what the powers refer to. The rulers of darkness are in charge of education, and spiritual wickedness is about religion.

Let’s rewrite the passage as if Paul were talking to us today: “When I went to Ephesus, my message was opposed by political, business, cultural, and spiritual factors. Religion, culture, business, and politics all worked together to put an end to the light of my message.

Synagogues

When we read Acts 19:8, we get a fascinating picture of the beast of Ephesus. It says, “Paul went into the synagogue and spoke boldly about the kingdom of God for three months.

” As far as arguing and persuading go, that’s about as far as you can go regarding religion and “religious people.” If you only use God’s gifts inside a church, your ministry will be limited to arguing and trying to convince people. Paul tried for three months to help the people in the synagogue, which should have been an easy task. But the Bible says that he failed to help them.

Don’t you think that’s a waste? You want to tell someone about some good news. Jesus is still alive, and you know it.  Don’t you want people to know this? Maybe you think to yourself, “Let’s start with the religious people.” But what went wrong? Paul argued and won people over for three months. Well, if that’s what you want to do, go ahead. But what happened when all the arguing and persuading was over?

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Biblical Purpose

Biblical Purpose of Work

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Biblical Purpose of Work:

As servants of Christ, we are called to offer God our professional time. To truly understand how to provide your work-time to God, you need to understand the biblical purpose of your work. The intrinsic purposes for work include working to give, working to grow, and working to guide.  

We talked about significance versus success in an earlier chapter. When you see your work as sacred, the goal shifts from finding importance rather than purpose. In finding meaning, you work to give. What can you give of yourself to your workplace? How can you add value to the life of the people around you? 

Joseph was placed in the palace to give advice. His wisdom saves Egypt from the famine. The best jobs allow you to provide the best of you. The best jobs will enable you to express yourself. You experience job satisfaction. 

Wherever you are, you must seek to give value to the industry you are in. When you are giving an expression of your highest, most creative, and intelligent faculties, then you are contributing to your workplace. No matter your position in your office, if you are giving your best, you are offering something valuable—something that God will find pleasure in. Your offering is a heart issue, more than a position issue.  

Growth and Giving

Some jobs are about your growth and not only about giving.  How many of you reading this hate your job right now? It will be difficult to hate your job once you have made your shift from sacred to secular, wouldn’t it? However, how many of you hated your job before you made that shift? 

Before God sent Moses to rescue Israel from slavery, Egyptians enslaved them. For four hundred years, they were very bitter. What was the picture? The children of Israel were crying from the bitterness of their work. When Moses came to deliver God’s message, the Pharaoh made it worse. He must have said, “Now you’re going to make bricks without straw, just because someone is around you talking about freedom.  Now I’m going to show you who’s in charge. You’re going to make bricks without straw.”  

Although not literally, the picture of the Israelite suffering can be related to how we suffered in our jobs. It was mental and physical exhaustion. Most people feel like they are trapped in this secular job. It felt as if we were limited and insignificant. 

But here’s what God said to them.  “When you come out, you will come out with great riches.  I will bring you out with great riches.”  And I know what most of us think that means.  We think it means it’s because they borrowed jewels from their Egyptian neighbors, and they took the jewels into the wilderness. If that’s how we are interpreting this Scripture, then we have missed the point.  The riches they came out with were the knowledge and the skillset for building an empire of their own.    

Building Skills

You see, what the Pharaoh did not realize is that he had inadvertently taught the art of mason building because they built his treasure cities. So while the Israelites were working at a job, they hated, they were learning a skill set that they could take into a job they would love.  So when you are in a toxic working environment that you’re hating, it’s not about, “God, get me out of here!” Instead, it is about “God, what can I learn here because I’m growing in this environment.” 

When you look at this job, you cannot help but hate and think about God’s purpose. What is the Boss’ purpose? Why am I here? Think about this: “I’m not going to be here the rest of my life. I am here for the learning, not the earning, but the transferrable skills.” 

What came out of Egypt was not a set of enslaved people but a skilled workforce, a task force who had been trained indirectly in the art of mason building.  The issue is that you can take the skills sets from this job into another career venture.  Sometimes, the purpose of the work is just for growth.   

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Biblical Purpose of Work

Redemption of the Work Life

Redemption of the Work Life

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Redemption of the Work Life: 

When you look at your work, you should think: “It’s not my secular work. It’s a sacred calling.” When we realize this and take this to the core of our being, we redeem our time. If, in the past, we considered our work secular and somehow we have been deceived that it is not under God, making a shift in our perspective redeems our work life. Making a shift creates an opening wherein our work life is redeemed.  

When you redeem your time, you re-label your time. 

The word “redeem” means to purchase or to buy back. “Redeem” comes from two English words. “Re” means “do again” while “Deem” means to label.” For example, if you deem something worthy, you label something according to its worth. When you consider an object, you frame it. When you see consider something, you put a name on it. You give it a new identity. Thus, when you redeem your time, you re-label your time.  

How much time are you re-labeling to be “sacred”? We are talking about a whole third of your life. How many hours have you been driving the bus? Have you been pushing paperwork for hours? Perhaps, you’re a teacher and spend a good four to six hours teaching students. As a chef, how long do you spend each day in the kitchen? Work usually averages eight hours a week, five days a week. This is about 160 hours each month that you are re-labeling.    

What would the Devil want you to do with these 160 hours? To call these 160 hours a month a drag will be to call a significant period of your life to be a drag.  When you redeem your time, you dedicate it as ministry time. You begin to see how you are a minister in the marketplace for 40 hours a week or 160 hours in a month. 

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Shabbat

“Shabbat”

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“Shabbat”

You are required to have a career. “Shabbat” is the Hebrew word for the Sabbath. Where did the Sabbath start? It did not begin when the Lord passed down the Law to Moses. No, it started right there in Creation. When God chose to create the world the way He did, He was creating a model. In six days, He made everything, and on the seventh, He rested. Having said that, God already presented a model for our Career Mandates, wherein the Sabbath is a significant part of the process.  

The Sabbath is not a ritual. Moreover, it is not a traditional practice. The Sabbath is a spiritual law. Furthermore, it is a principle. Moreover, it is not how you religiously observe the Sabbath. It is why you do it. Why do we keep the Sabbath? 

Keeping the Sabbath is Our Obedience to God

We keep the Sabbath to obey God. We support the Sabbath holy to show Him that we work because of Him and for Him. Moreover, we keep the Sabbath holy to create an opening for people to see that God gives us the grace to get things done even when we do not work seven days a week. God gives us the grace to be productive in the six days allotted for work.  

People cannot accomplish all the tasks they can do in seven days. How can you, who only works six days a week, be able to do it excellently? Your officemate will wonder, “I’m here 24/7, working until my back breaks, but you only work 5-6 days a week, but you are the one who gets promoted! How does that make sense?”  

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Shabbat

Taking Your Sabbath is a Stand

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Taking Your Sabbath is a Stand

The Purpose of Rest

Why does a God with omnipotence even need to rest? Was He tired? No. He was showing us something foundational. God revealed how our career mandate must unfold through the Creation account. This blog will talk about the purpose and value of rest in fulfilling our Career Mandate.  

What is He doing? God introduces Himself to us as a creative God who manifests His intentions in stages and phases. He reviews the stages, and then He rests. He has revealed to us how He steps back from the project.  

God is teaching us how resting is an essential part of creating. Stepping back for a season is vital. God has already shown us how we must “do” work from the very beginning. Taking a Sabbath from a week of work is a stand. It is a stand of your faith.  

Even when we dread work, most of us live in the office. How many of you have punched in countless overtimes? How many of you consider yourselves workaholics? Keeping the Sabbath shows for whom we are working. It shows where we put our faith.  

Trust God, Not Your Strength

When you fail to keep the Sabbath holy, when you use the Sabbath to work, it reveals that you are trusting in your abilities. Why would you work on a Sabbath? It is mostly because you are afraid to lose your job. You are worried that you will be unable to finish the tasks you can do. You are relying on yourself.  

When you rest on your Sabbath, it shows that you want to obey God at the end of the day. It proves that you are relying on God’s strength, not yours. Keeping your Sabbath day holy shows that you understand that your career will be blessed if you obey God. This is one of the reasons why we “do” work differently than the rest of the work. We take rest seriously. 

We all required the rest. God declared this commandment to Moses. This commandment pertains to our work behavior.  

 “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. (Exodus 20:8-11) 

 

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Sabbath

Battlefield

Your Work is Your Battlefield

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Your Purpose and Your Battlefield

Your workplace is your battlefield. God said, “Sir, you’re going to find your purpose, your career calling. Then you’re going to find Eve.” In most cultures, this is normal. Unfortunately, we live in a twisted culture in the United States that accepts unemployment as a norm. No father would have ever given his daughter to a man that did not have a career calling. In most cultures, this would not happen. But it’s happening to most of us in our twisted rendition of the American culture.  

If you think about it, low self-esteem and high levels of desperation push people into unnatural and unspiritual relationships. This false mindset is what the enemy is doing in our culture. Mighty men of God, no woman is going to despise you for not being able to get a job. But she is going to hate you for still being in bed when she’s gone out.  

Paul supports this Career Mandate. Paul tells us, “Anyone who does not provide for their relatives, and especially for their household, has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). How can you provide for your household? You provide by having a job. If you don’t have a job, your full-time job is finding a job. Get up and find a job.  

Where is your battlefield? 

If there is a Career Mandate, this means that our Commander, Jesus Christ, has already revealed to you where your battlefield is. The work you have is where you conduct your wrestling match. Your workplace is your battlefield. 

God goes to work with His people every single day. If you work in a school, God goes with you there. Let’s say you work in a mall. God goes with you there. What if you work in a law firm? God goes with you there. If you work for the government, God goes with you there. Wherever you are working, God is there because you are there. 

Many of us want to go into full-time ministry with the church because our career calling is not equivalent to full-time ministry. Because of this theology of separation that we are used to, we see our work to be unrelated to ministry work for God.  

Invitation

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Battlefield