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Personal & Relational

A Personal Invite

Discipleship must first and foremost begin with an acceptance to a personal invitation to a life with Jesus. It is this simple. One cannot say he is a disciple of Jesus without having an intimate relationship with him. Discipleship must have an element of life on life. People are nurtured in relationships, not in the transference of knowledge or any content. Moreover, Stevenson enumerated vital principles that influence effective discipleship in the 21st Century.  

Aside from being relational, discipleship must also be biblical, applicable, accountable, and reproducible. The word of God should remain to be the central basis for making disciples. There is no better way to follow Jesus than to read about who he was, how he thought, and what he did. Discipleship must bring impact to others. If not, then it is merely a religious practice. Discipleship also holds the followers of Christ accountable to a life of faith in their daily lives. Lastly, genuine discipleship can only happen when disciples make disciples. It’s a multiplication process.

Movement across generations

In the article “Twenty-first Century Discipleship: A Biblical Theology for Changing Times,” written by Dr. Michael J. Wilkins, he described the changing waves of discipleship across different eras. Like the ocean waves, he noted that the waves of church movements that impact us today are usually generated by far away and long ago.

And, to ride them effectively, we need to know as much as possible about the forces that have brought them about and how they impact us today. Moreover, Dr. Wilkins noted that discipleship is not a recent or unique phenomenon. More than 2,000 years ago,  Jesus Christ entered human history and called out to men and women, “Follow Me!”  

Just like what Phil Stevenson has emphasized, Dr. Wilkins considers discipleship as one that originates with a gracious call from Jesus to enter into an intimate relationship with Him. It begins with intentional evangelism that challenges people to count the cost of accepting Jesus’ call to life in the kingdom of God. Across forces and times, discipleship is simply living in this world with Jesus Christ. It’s about conforming to his image through the Holy Spirit’s power. Moreover, it would help if you allowed yourself to be nurtured by a community of believers. You also need to fulfill your purpose to make disciples.

Moreover, Dr. Wilkins considers other essentials of discipleship in the present Century aside from being generated by Jesus. The Holy Spirit initiated and empowered people for discipleship. God’s Word continually guides. They are also nurtured in communities of faith. Christians must carry it out by sojourning in our everyday, watching world.

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An Effective Model for 21st Century Discipleship

An Effective Model for 21st Century Discipleship

Jesus showed us how to do church and small groups

Jesus modeled discipleship in a very personal and relational way without any sign of complexity. The Messiah called each disciple through a personal invitation. He only used simple words that opened the doors to a transformed life to everyone whom he invited.  

While walking by the Sea of Galilee, Jesus saw two brothers, Simon (called Peter) and Andrew, his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him

 “Follow Me” are two simple words that are very clear and personal. Jesus did not say, “come to me and follow me only if you do this thing or if you know that doctrine.” He did not invite people to come and join his causes or the principles he believed in. Rather, Jesus said, “Follow ‘Me.’” Jesus called out his first disciples to a relationship with him. This simple invitation of Jesus should remain the same for all generations.  

21st Century Church

Discipleship in the 21st Century should follow the way Jesus modeled it. It must first and foremost begin with a clear and compelling invitation. Moreover, there is something more to discipleship than just the invitation. Phil Stevenson describes the invitation of Jesus as clear, consistent, and challenging.  

When Jesus invited Peter and Andrew, they left their nets at once and immediately followed Jesus. They had to let go of what they already had to discover what could be there in Jesus. In contrast, Jesus extended the same invitation to a wealthy man who had so many possessions to let go of, so he responded to the invitation by holding on to what he owns and knows at the expense of living the unknown with Jesus.

As it was in the 1st Century, so it is in the 21st Century; Jesus is inviting us to respond to the opportunity extended by Jesus to follow him. Those who respond set out on the path of discipleship, following the way Jesus modeled it to them.    

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Why Your Church Needs a Small Group Ministry?

Reasons for Establishing a Small Group Ministry

In his article, “10 Reasons Why Your Church Should Have Small Groups”, Daniel Threlfall identifies the importance of small groups. First on his list is that small groups foster close relationships and basic community. A small group atmosphere is good for establishing friendships since individuals tend to talk more in small groups.  

The second is that small groups provide a comfortable environment to welcome nonbelievers to the Christian faith.

A natural and understandable fear common among us is fear in forming relationships, especially if it involves sharing our faith and beliefs with other people.

However, inviting someone to a small group meeting provides a way to involve a nonbeliever in the church. A nonbeliever is more likely to ask questions, get answers, and form relationships with a small group of believers. Thus, small groups can be a powerful missional tool, allowing for the greater spread of the gospel among nonbelievers in the community.  

Third, small groups provide a good way to care for the needs of people within the church.

When a small group member is struggling, it is much easier for the other group members to notice. They can already provide assistance. The structure of a small group is essentially a community of friends of the same faith. As a result, friends are meant to help one another, especially if they are friends in Christ.  

Fourth, small groups allow Christians to live out their faith instead of becoming churchgoers and mere Gospel listeners.

Since members discuss the Sunday preaching, talk about their personal and spiritual battles, and/or pray for one another during meetings, small groups provide a setting for Christians to live out their faith.  

Fifth on Threlfall’s list is that small groups provide focused prayer for one another.

Threlfall noted that in a small group meeting, each of the present people took a few minutes to tell others about their particular challenges or concerns. Then, as soon as one is finished, the person next to him will take some time to pray for him. Small groups are a great place for prayer meetings.  

Sixth, small groups offer a comfortable atmosphere for openness.

One admirable thing about small groups is that members often meet in the comfort of their homes, where people can open up, listen, learn, and grow. Threlfall pointed out that this is the same with the first disciples of Jesus who are meeting in houses or being part of a household.  

Seventh, small groups allow for mutual edification among believers.

Believers tend to depend upon the leaders for spiritual food and nourishment easily. However, the Scripture states otherwise, for God also gives spiritual gifts to all believers, not just to the preachers and leaders. The whole church benefits from it.

Every Christian should minister to other Christians with their gifts, and this happens most naturally, effectively, and purposefully within small groups.   

Eight, small groups encourage better learning.

Listening to a Sunday preaching is a great way to learn the Word, but it is easy to become detached from the message, making us passive listeners. This is not the case within a small group. As a few people gather together, every individual is expected to be involved and to participate. Active involvement is an effective way to learn better.  

Ninth, small groups are a source of encouragement and accountability.

It is easy to go in and out of the church and not be noticed. This is common with megachurches, but it also happens in an average-sized church of 100 or 150 attendees.

People come for each Sunday service but do not get themselves involved. These individuals need accountability in their lives, encouragement in their walk with God, and/or help in some way in which small groups can provide.  

Lastly, small groups cultivate leadership within the church.

Someone is necessary to lead a small group meeting or at least facilitate the discussion. Thus, there is a need for leaders other than the pastor. Small groups provide opportunities for leadership development among members within the church.

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Established Members Equipped Leaders

Established Members Equipped Leaders:

Relationships in the Group: Boon or Blessing?

While the strength of a small group is hinged on the relationships built within the circle, this can also become its weakness. Some small group members can become so comfortable that they no longer are interested in building relationships with people outside their group. This becomes a problem not just because this features exclusivity but also because it means that within the small group is a culture that allows complacency, leaving the members with no intention to move beyond their current role. As such, we need to start being more deliberate about raising our members as leaders who can take on their own small groups. We need to maintain a small group culture that remains missional just as much as it is spiritual and relational. 

Train Up Future Leaders

Practically, we need to start identifying the small group members who can become small group leaders. This does not mean that we are to pick and choose only those seemingly special because the goal is to have everyone eventually become leaders who lead their own small groups. But it does mean that we will be strategic in raising our small group members to become leaders. To begin, we need to look at who has the most potential at this point and who has the most initiative and maturity to handle leading other people.  

When the apostle Paul was mentoring Timothy, he had this to say: 

2 and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well.  

(2 Timothy 2:2) 

We also need to learn to entrust the message we have been given to others who can teach it to others. Like Jesus, we need to look for people who can become our interns. And once we have our interns, we start equip them and guide them as they go through the process of becoming a leader.  

Model Leadership

It usually just starts with us leading a small group meeting and our interns observing. Afterward, we set some time with them to discuss the things that they have learned from observation. Eventually, once they have enough information and foresight, we can ask them to help us as we lead the small group by giving them time to share or by letting them facilitate the discussion.  

We can provide them with feedback thereafter to grow in the way they discuss with and handle the group. Then once we think that they are ready to go to the next level, we will switch positions with them and have them lead the groups we are handling while we merely observe and support them as safety nets. We will allow them the freedom to teach the group and navigate the discussion as we note what we could improve. After a few meetings of having them lead, we can finally release them with several other group members to begin their own small group.

Check back in the next post for more of establishing members & equipping leaders.

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jesus-Called-The-Twelve

Jesus Called The Twelve – First Small Group Ministry

Small Groups Were Fundamental

When we study the structure of how the early church did ministry, we will find that small groups have indeed existed since the time of Jesus. They did not tag them as “meetings.”

When Jesus started his ministry on earth, he sought out several people. They are twelve disciples – Christ’s own brand of a small group.

Jesus gave these men the honor of being the first disciples and Jesus’ ministry. They paved the way for Christianity to be as it is now.  

In the Bible, the first mention of anything is considered monumental. The first mention of the word dictates its true context. In the same vein, Jesus introduced discipleship in the context of a small group.  When Jesus called the 12, it represented the first form of small group ministry and discipleship in the Bible.

A Small Group of Disciples to Mentor

During the first century, it was common for leaders – be this in religion, philosophy, or politics – to have a dedicated group of followers and apprentices.

In Judaism at the time, it was common for rabbis to have their own set of apprentices following after their footsteps.

Normally, interested students would approach a rabbi they admire and ask if he would mentor them. If he agrees to take them on, they will only be considered a part of the rabbi’s group.

However, Jesus did the complete opposite and chose seemingly random people with not particularly noteworthy occupations. It was common for the rabbis to mentor the brightest pupils about the Jewish faith, so having a group with many fishermen was outside this norm.

Jesus’ Small Group Had Different Personalities

At the time, there must have been plenty of men who were seemingly qualified, educated, and teachable, so there must be a reason why Jesus chose these particular twelve. Interestingly enough, they came from backgrounds various enough for us not to detect a pattern.

The first he called out were brothers Peter and Andrew. They were fishermen. Jesus called the brothers James and John next.  Jesus came across them when they were still fishing with their father.

Though their occupations were not blatantly mentioned in the Bible, Philip, James, and Thomas, there is evidence they were also fishermen since they were fishing when Jesus showed himself to them after his resurrection.  

On the other hand, Matthew was a tax collector. In that culture, Jewish people despised this profession. Jewish people considered them traitors. They believed tax collectors were corrupt. 

Meanwhile, Simon used to be a zealot, a religious sect that instigated protests and rebellions to overthrow the Roman government.

The opposing views and personalities in this group show us that Jesus did not choose them based on their credentials or righteousness.

Bible commentators can say that these disciples lived rather ordinary lives before they chose to follow him. Advanced studies of the Gospels show that none of them were especially students of the law. 

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Highlight: Beware of the Birds

Highlight: Beware of the Birds

God is the Sower. Ultimately, nothing grows if He did not plant it. He uses people to establish His purposes. Most of the time, He can use you to share the Gospel with your friend. However, it’s also only God who can make things grow. 

Sometimes, we are the field by which God sows things. Unfortunately, there are times when we become the birds who snatch away the good that God has planted in the hearts of others.

Who are the Birds?

The church can attract different sets of people. Sometimes, the people are like the birds in the parable of Jesus.

Jesus uses these parables to warn us. There would be members of the church who can steal or kill or destroy what God has been doing. The enemy is like a wolf in sheep’s clothing. Every Christian must be vigilant. In fact, even Christians can be stirred in the wrong direction and become birds at one point in their lives.

Some people may also take advantage of the church community. They become members not because of their faith but because they want to be served. They want to benefit from belonging to the church. However, since there is no genuine repentance and Lordship in their lives, it ends up in chaos. Church leaders must be vigilant that “birds” do not steal the seed that has been planted for the church to grow. Birds snatch up the seed. They steal the seed so they cannot take root and bloom.

As true believers, we can take comfort in the fact that we can ask for wisdom from God. We must be careful to weed out such people so that they don’t steal away the fruits that have the potential to grow in our lives. God can sow a prophetic word in your heart, but birds (fear or doubt) can snatch them away. Nevertheless, birds have a purpose in the story.

Jesus still allowed the presence of Judas Iscariot as one of his chosen twelve even when he knew that Judas was bound to betray him (Jn. 6:70). This shows us that Jesus, in fact, allows or permits evil to coexist with good under his sovereignty and use it for his purposes. 

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Highlight: The Mustard Seed

Seed: In the last post, we talked about how it is crucial to plant good soil for the seed to grow.  Sometimes, we are the farmer who can sow seeds of the Gospel in the hearts of others when we interact with them. In other times, we are the field by which God Himself sow greatness. In both cases, if the soil of the field is hard, nothing will grow.

The Mustard Seed

Scholars note that it is odd to call a mustard a tree. The fact is it’s only grown to be a shrub. Jesus certainly did not make a mistake in his word choice. The people who were listening to him understood that mustard seeds don’t really grow into trees.

This metaphor implies that a mustard seed growing into a tree is unnatural and could not happen if agricultural laws apply.  

If you notice this, you’ll see Jesus’ warnings. There will be many churches and Christians that seem to grow unnaturally. While we can chalk this up to the supernatural grace of God, this can also mean that there are perversions in the way Christians and churches are produced.  Jesus wants to warn Christians about this unnatural way of being.

Shrub vs. Tree Potential

A shrub differs from a tree.  In the same way, the Holy Spirit develops a true Christian. This individual will differ from one who has a superficial faith. The Christian can live and make decisions by the grace of God. Conversely, the other who claims to be Christian is only borne out of good works and trivial human effort. Somehow, a part of us shrivels in discomfort when we enter a church or encounter a Christian that may appear God-honoring on the outside but is truly self-gratifying on the inside. Even the least discerning of us get uncomfortable around certain people because we know that the way they present themselves is fake and unnatural.  

The Lack of Authenticity in the Church

When watermelons grow naturally, they are oval in shape, full of seeds, and are covered by a green, striped outer skin. Yet these days, we will find watermelons that are square, seedless, and monochromic. These are unnatural, produced by the interference of human hands. While we enjoy eating a seedless watermelon for its convenience, watermelons were never really designed or created to be this way.

In the same way, some churches have become perverted when it comes to their doctrines, values, and objectives; thus, they take on a new nature – one that is not of God. They may identify as a church of Christ in the same way that the mustard tree is identified as something that stemmed from the mustard seed, but the way they present themselves and what makes them up differ. They grow because they placed their own hands in the process.  As a result, we will encounter churches with resounding accusations of secularism, manipulation, abuse, purposeful connection with authoritative figures to acquire power, and unnecessary extensive expenses on marketing and advertising.

 

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Breaking Down the Parable of the Mustard Seed

What does the mustard seed teach us?

Countless churches and Christians today look to the parable of the mustard seed. We must take cues from the values that Jesus was presenting to the early believers when he spoke of it.

Still, the parable has important facets that we can only understand if we have the same context and knowledge as the ones who initially heard it.

While most had come to understand and appreciate how the mustard seed was the smallest seed known when this parable was given, there are elements that we do not inherently know due to cultural differences.

Agriculture was an important topic for the listeners of Jesus. The listeners knew the specific traits and functions of the different kinds of seeds.

For instance, apart from the fact that the mustard seed was known for its size, its quality was also something that was to be noted. Apparently, it is also famous for being an irritant.

Should it touch a person’s skin, it can cause contact dermatitis. The place of contact will turn red and feel as if it is burning. In modern times, we mix it with vinegar, oils, wine. People need to mix other spices with it before the public can commercially consume the seed.

Small in size but with great potential

Legend tells us that when Darius, the king of Persia, invaded Europe with his army, he sent a bag of sesame seeds to Alexander the Great to symbolize that there are as many soldiers in his army as there are seeds in the bag. Stepping up to the plate, Alexander sent back a bag of mustard seeds to Darius as a way of saying that while their army may be many, his army is biting and fiery. Such was the case for the mustard seed – small in size but large in potential. 

 

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The Church Caters to the People

The Diverse Church 

Megachurch leaders designed today’s church ministries to cater to the needs of the particular context they are in.  As a result, they have a variety of congregations. The preaching style and the genre of worship music already vary within churches in a city.  For example, if we flesh out the details of their congregation, we will find stark differences in every church. However, megachurches have an advantage over other churches. They can cater to a wide array of needs due to their very nature.  

Social observers have time and again likened the megachurch to a shopping mall. The consumer-driven ministries are viewed as seasonal offerings. Consequently, you can liken them to specialized boutiques. People come in and out of the mall depending on what they need. 

On the other hand, people can think of the core ministries as anchor stores. Their existence continues to draw people to enter the church even if the need for seasonal offerings falls. This structure provides members a continuous supply of activities to suit their needs and tastes. Meanwhile, it also gives active volunteers the option to choose which particular ministry they want to serve. Therefore, in the megachurch, there is something for everyone. 

Ministries in the Traditional Church

The traditional church has a limited number of ministries, and perhaps the only art-based ministry they have is the choir. However, in the megachurch, people are given more opportunities to use their natural talents in the arts.

Aside from the music team, most megachurches also have dance troupes, video presentations, and interpretative dancing. Those gifted in making visual arts can use their talent to create posters for the weekly sermon and special events, and the painters create backdrops for the stage. Several churches are even known to do elaborate stage plays and musical performances during special events and holidays, involving the children doing Sunday school as they do. 

The weekly worship services held by the megachurch further prove the variety. While local churches only commonly hold a weekly Sunday service, megachurches conduct various services throughout the week to cater to different people and leanings. For instance, there will be Wednesday services for working young professionals, Friday evening services catered to the youth, Saturday prayer meetings, and Sunday services are separated by language for multi-racial congregations.

Worship styles can also differ as the worship team adjusts this based on the crowd they are serving. Overall gives people the option to choose a particular service and time that works best for them.  

Targetting Specific Groups

This also helps the megachurch narrow down their statistics and connect with their target groups of audience.

The youth attending Friday services will find it easier to know their crowd and make friends. In contrast, the internationals attending language-specific Sunday services will immediately feel a sense of belonging, thus making it easier for the leaders to reach out to them.

The singles ministry won’t have too much difficulty gathering people for relationship-themed training and events as most people are already together in one service.

In contrast, those who joined the dance troupe have an automatic set of acquaintances they have something in common with. 

Family-centered events such as Mothers’ Day Outs and game nights provide both parents and children the avenue to build relationships with their own age groups and life stages. Since the megachurch is large, the narrowed audiences per service and ministry provide the avenue not to make people feel as if the large overall congregation swallows them up. 

Interestingly enough, even with the apparent segregation of different cultures and life-stages to make people feel more like they belong, megachurches also excel in integrating these people and blending different social statuses, races, and life groups. As such, a megachurch experiences higher involvement and participation rates from its members than other churches.

There is the value given to volunteerism and social activity. Because the structure itself needs hundreds if not thousands of workers to function, even the non-committed members find themselves helping out. And eventually, it is through their volunteering that they become planted in the church even more. 

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A Commandment for Generations

“The destiny of future generations depends on our action today.”

Sunday Adelaja

You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,

Exodus 20:5 NRSV

Number 15 opens up shortly after Israel’s defeat at Kadesh-Barnea. This failure shows that the people have not learned how to trust and obey (Num. 14). The Lord rejected the older generation and started a clean slate with the younger ones. On the other hand, God had a different message — a word of encouragement — for the younger generation: “You are going to enter the land I am giving you as a home” (Num. 15:1).

This younger generation faced 38 years of wandering, but the Lord guaranteed that they would enter the Promised Land and claim their inheritance. The children suffered because of the sins of their fathers. Their fathers did not believe and obey the Lord, and as a consequence, the blessing was delayed, even for the younger generation. It shows us that when we disobey God, even in withholding our tithes and offering, we are not only causing trouble upon ourselves but for the next generations.

It shows us that when we disobey God, even in withholding our tithes and offering, we are not only causing trouble upon ourselves but for the next generations.

The older generation of Israelites repeatedly refused to submit to God’s authority, and to the authority of God’s appointed leaders. In the present day, these are our spiritual fathers — the pastors and the church elders. Believers commit the same mistake. We see divided churches, dysfunctional families, and rebellious people judging and wandering away from the church, and never accomplishing much in the work of the Lord.

The thing is this, and we need to get it so as not to suffer the faith of the older generation of Israelites —  Unless we submit to God’s Word and His appointed leaders (Heb. 13:7-9,17), we cannot successfully claim our inheritance in Christ (Eph. 2:10), and do the work God set for us to do.

When it comes to the offering, when you fail to bring in your târumah because you don’t want it to go to your pastor, instead of keeping your wealth, you would lose it. It’s because you lose the blessing and the chance to step into your promised land because you willfully dishonored God and His appointed leaders.

The younger generation can only enjoy the blessings of entering the Promised Land if they obeyed God. It’s the same standard for them, as it was with their parents. Moses gave them four special instructions that the believers today would benefit from if they obeyed them.

First, please the Lord (Num. 15:1-21). When they do enter the Promised Land, they were to offer to the Lord. The offerings were designed to please the Lord. The sacrifices discussed in these verses were spontaneous expressions of love and gratitude to the Lord. Along with these sacrifices, the worshipper was instructed to offer two quarts of fine flour with about a quart of oil, a portion of which was given on the altar, while the rest are given to the priest.

The younger generation must heed this command to make an offering and give it to the priest in order to please the Lord.

When larger animals were sacrificed, the amounts of the meal, oil, and wine were increased proportionately. The offering to the priest was dependent on the tithe that was initially given to the altar.

Take note of this interesting point. The Jews would not become agricultural people unless they settled in the promised land, and cultivated vineyards, olive trees, and fields of grain. The Lord was already assuring them of the provision for the offering they would make. The Israelites have not even stepped into the Promised Land yet, the Lord already gave instructions for the offering. It means He is also assuring that they would be provided for in the land. God would not ask you to offer anything He has not given you.

The Israelites have not even stepped into the Promised Land yet, the Lord already gave instructions for the offering. It means He is also assuring that they would be provided for in the land.

 

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SACRIFICE

SACRIFICE

SACRIFICE: 

Restitution or reformation does not cancel out sin. It is only a substation sacrifice that can atone for our sins for us to be reconciled to God. Our submission to the Lord in confession and restitution must flow from the acceptability of the sacrifice. At the end of the day, Jesus was our substitute.

Our response to His sacrifice must be complete obedience.

The sinner must render acceptable obedience which is the evidence of a saving relationship with the Lord. Authentic faith is backed up by action. People who do not bring in their tithes and offering cannot back up their faith that God is the Source of everything, because they are not generous with whatever material wealth they have.

Suppose we say that we share life with God  but still walk in the darkness. Then we are lying. We are not living out the truth. 

But suppose we walk in the light, just as he is in the light. Then we share life with one another. And the blood of Jesus, his Son, makes us pure from all sin. (1 John 6-7)

 

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PLAGUE

THE PLAGUE

THE PLAGUE:  “Require each of the men to pay money to me in order to keep him safe from danger while you are doing this [counting].”

In Exodus 30, if a person does not give a ransom for himself to the Lord, thus declaring himself to be separate from God and putting oneself outside God’s protective care, this person becomes stricken by a plague. There will be no plague among them who would give an offering. The word plague means “blow” or “affliction.”

In any case, this word implies a disaster in the Today’s English Version (TEV), and danger in the Contemporary English Version (CEV) that God would bring upon people who do not bring in an offering. It is also possible to combine the final two sentences of the passage to get a better context of it. Doing so, we can read it like this.

“Require each of the men to pay money to me in order to keep him safe from danger while you are doing this [counting].

Are you experiencing disasters or turbulence in your life right now? May I ask how are you handling your finances? Are you bringing in your tithe? If so, maybe it’s because you are not bringing in your târumah. When you are failing to do any of these things, in your actions you are saying you do not belong to God, therefore His hedge of protection cannot be around you. God is a gentle God. He basically lets you be when you reject Him, along with that His protection and favor can also be withheld.

The money offering received served as a memorial unto the children of Israel before the Lord. In the Bible, there are different kinds of memorials. When the people gave as they were numbered, the children are a witness to this act. As the Israelites obeyed, they are also teaching their children to obey. The parents’ act of obedience also serves as a blessing and inheritance to the next generation.  The next generation would know that they also belong to the Almighty God.

The parents’ act of obedience also serves as a blessing and inheritance to the next generation. 

 

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PLAGUE